Tonight, I introduced Solares to the boogaloo rhythm.
It had reached that stage where the tumbao moderno practice was in danger of being entrenched, of participants feeling that the tones were synonymous with the back-beat; and they're not - they are one of a number.
So it was late on in the day, the last ten minutes of the session, when I put it on as a contrasting activity (they'd made good headway into the shaker-tumbao entrainment exercises).
It began as a briefing, that a feature of the boogaloo is in how the backbeat timeline is highlighted with hand-claps - present or implied.
We then listened to a number of tracks from the original boogaloo period out of New York i.e. 'chachachá with a backbeat' (e.g. Joe Cuba); to migrated interpretations in Puerto Rico (e.g. El Gran Combo), and Colombia (e.g. Grupo Gale); and modern versions.
Participants were then given one track with which to clap along to, using both hands or one hand against a thigh; and another track where the shaker single tone was substituted for a hand clap.
There is work yet to be done, for participants to be presented with a progressive flow of exercises next session. But the introduction served its purpose: to illuminate the path ahead for the backbeat timeline workshops.
Loo
Showing posts with label salsa workshop. Show all posts
Showing posts with label salsa workshop. Show all posts
Tuesday, September 20, 2016
Wednesday, September 14, 2016
Two Feelings, Two Walks
We began Solares as we did last week: playing the audible tones of the tumbao moderno: "gung-gung" and "pak" on the shaker; while performing the Caribbean sway basic. Having made such delicious progress last week, I was keen to maintain the practice so that participants could reliably and quickly enter the state of flow.
Throughout the session, entrainment was achieved more quickly at under two minutes and in songs at higher tempi ~160bpm. Encouraging though this is, there is still a distance to be made up, with my 'holy grail' objectives being entrainment: in less than thirty seconds, and at a tempo of +190bpm.
Additional challenge was incorporated by the use of two shakers, one in each hand, of differing tone and/or loudness.
Two Feelings
Participants began to "drive into the floor" i.e. derive more leverage (stack joint toque curves) from the floor. Because they had not yet been shown how to damp the resultant force, it evidenced as a more staccato 'punchy' movement. They were not aware that they were moving more percussively.
I drew their attention to this, and asked them to accentuate the sway in the cradle of their hips, to deflect (not dampen) the resultant sideways. This restored the smooth action, but with an intrinsic gain of power.
The shorthand for the two qualities was "punchy" and "smooth".
Two Walks
We also investigated the relevance of the two shaker tones: the single, and the double, with respect to the salsa walk. At this point, I introduced them to the concept of the two walks:
The 'rhythmic walk' where the vocalisation and step-sizes are matched as "short-short-long" to create the "quick-quick-slow" rhythm. This walk opens a clear space for the double tone of the shaker.
The 'pinch-a-bit walk' where: the first step is taken early on beat one; the second step is 'in the pocket' on beat two; and, the third step is taken late on beat three. It's called the 'pinch-a-bit' because the dancer pinches time from both sides of beat four to give it to the first and third steps. This results in a smoother, slower, flat-triplet feel to the walk. As the second step was taken in the pocket, this was synchronised with the single tone of the shaker.
We took the time to have a qualitative discussion on the merits of both, and the circumstances under which they might be preferentially employed.
Additional supporting information was provided by referring to my web tutorial on:
http://www.salsa-merengue.co.uk/VidTutor/salsatwo/anchor_two/extr_anc2.html
Where:
'Figure 2.2. Fault tolerance' illustrates the two variations of walks.
The row labelled 'Tones' corresponds to the back-beat timeline played on the shaker(s).
The row labelled 'Accurate' represents the 'short-short-long' rhythmic walk.
The row labelled '2, slow' represents the smooth 'pinch a bit' walk (for torneo and setenta). '2' means it's calibrated to beat 2 (single shake of shaker); 'slow' means a pinch more time is added between steps 1&2, and 2&3.
That we are now examining the qualitative rhythmic nature of dance in solares is encouraging. It shows that participants are developing an increased sensitivity to the aural and kinesthetic dimensions of dance. And the possibility of greater fulfilment. I wonder what that might look like.
Loo
Throughout the session, entrainment was achieved more quickly at under two minutes and in songs at higher tempi ~160bpm. Encouraging though this is, there is still a distance to be made up, with my 'holy grail' objectives being entrainment: in less than thirty seconds, and at a tempo of +190bpm.
Additional challenge was incorporated by the use of two shakers, one in each hand, of differing tone and/or loudness.
Two Feelings
Participants began to "drive into the floor" i.e. derive more leverage (stack joint toque curves) from the floor. Because they had not yet been shown how to damp the resultant force, it evidenced as a more staccato 'punchy' movement. They were not aware that they were moving more percussively.
I drew their attention to this, and asked them to accentuate the sway in the cradle of their hips, to deflect (not dampen) the resultant sideways. This restored the smooth action, but with an intrinsic gain of power.
The shorthand for the two qualities was "punchy" and "smooth".
Two Walks
We also investigated the relevance of the two shaker tones: the single, and the double, with respect to the salsa walk. At this point, I introduced them to the concept of the two walks:
The 'rhythmic walk' where the vocalisation and step-sizes are matched as "short-short-long" to create the "quick-quick-slow" rhythm. This walk opens a clear space for the double tone of the shaker.
The 'pinch-a-bit walk' where: the first step is taken early on beat one; the second step is 'in the pocket' on beat two; and, the third step is taken late on beat three. It's called the 'pinch-a-bit' because the dancer pinches time from both sides of beat four to give it to the first and third steps. This results in a smoother, slower, flat-triplet feel to the walk. As the second step was taken in the pocket, this was synchronised with the single tone of the shaker.
We took the time to have a qualitative discussion on the merits of both, and the circumstances under which they might be preferentially employed.
Additional supporting information was provided by referring to my web tutorial on:
http://www.salsa-merengue.co.uk/VidTutor/salsatwo/anchor_two/extr_anc2.html
Where:
'Figure 2.2. Fault tolerance' illustrates the two variations of walks.
The row labelled 'Tones' corresponds to the back-beat timeline played on the shaker(s).
The row labelled 'Accurate' represents the 'short-short-long' rhythmic walk.
The row labelled '2, slow' represents the smooth 'pinch a bit' walk (for torneo and setenta). '2' means it's calibrated to beat 2 (single shake of shaker); 'slow' means a pinch more time is added between steps 1&2, and 2&3.
That we are now examining the qualitative rhythmic nature of dance in solares is encouraging. It shows that participants are developing an increased sensitivity to the aural and kinesthetic dimensions of dance. And the possibility of greater fulfilment. I wonder what that might look like.
Loo
Wednesday, September 07, 2016
A State Of Flow
Yesterday was the first Solares after my return from the Far East. I'd been pondering the learning approach to the session, and had predicated the learning plan on the probability that the participants would have done very little practice. Hence I designed the workshop as a practice session, not as an overt learning session in a flipped classroom context.
The purpose to doing that was the removal of anxiety.
As we'd moved into investigating the domain of timelines and fundamental rhythms, solares participants are being asked to re-frame their embodiment activity as percussionists. Achieving a "state of flow" is essential to the activity's success.
According to Owen Schaffer's white paper "Crafting Fun User Experiences: A Method to Facilitate Flow, Human Factors International" (2013), there are seven conditions to be met for a state of flow to be achievable:
Conditions 1 & 2
were met through revision of exercises one through three from the last session (see: http://salsadiary.blogspot.co.uk/2016/08/percussion-concept-attack.html).
Condition 3
was fulfilled by the short impulse sound of the shaker, providing immediate feedback on quality of performance.
Condition 4
largely irrelevant, was met by self-determination in the direction of the rhythmic walk.
Conditions 5 & 6
were satisfied by the as-yet undeveloped proficiency in the synchronous performance of two timeline rhythms: back-beat and embodiment; to a qualitatively stringent level (less than 40 milliseconds).
Condition 7
was met by the studio environment (privacy), exercise design (solo practice), and unobtrusive support (subtle remedial intervention).
Three common states disrupt the maintenance of flow:
It succeeded.
At just before the workshop's mid-point, it was observable that each participant had entered (albeit inconsistently) entrainment. (See also PDF on entrainment by the Open University: http://www.open.ac.uk/Arts/experience/InTimeWithTheMusic.pdf). As proficiency increased, so did the need for challenge to maintain interest for flow. Adjustments to only three parameters were necessary:
Loo Yeo
The purpose to doing that was the removal of anxiety.
As we'd moved into investigating the domain of timelines and fundamental rhythms, solares participants are being asked to re-frame their embodiment activity as percussionists. Achieving a "state of flow" is essential to the activity's success.
According to Owen Schaffer's white paper "Crafting Fun User Experiences: A Method to Facilitate Flow, Human Factors International" (2013), there are seven conditions to be met for a state of flow to be achievable:
- knowing what to do;
- knowing how to do it;
- knowing how well you're doing;
- knowing where to go (if navigation is involved);
- high perceived challenges;
- high perceived skills; and
- freedom from distractions.
Conditions 1 & 2
were met through revision of exercises one through three from the last session (see: http://salsadiary.blogspot.co.uk/2016/08/percussion-concept-attack.html).
Condition 3
was fulfilled by the short impulse sound of the shaker, providing immediate feedback on quality of performance.
Condition 4
largely irrelevant, was met by self-determination in the direction of the rhythmic walk.
Conditions 5 & 6
were satisfied by the as-yet undeveloped proficiency in the synchronous performance of two timeline rhythms: back-beat and embodiment; to a qualitatively stringent level (less than 40 milliseconds).
Condition 7
was met by the studio environment (privacy), exercise design (solo practice), and unobtrusive support (subtle remedial intervention).
Three common states disrupt the maintenance of flow:
- apathy - low challenge level, low skills level, engenders a general lack of interest
- boredom - low challenge level, high skills level, causes a distracting search for higher challenges
- anxiety - high challenge level, low skills level, creates a feeling of uneasiness.
It succeeded.
At just before the workshop's mid-point, it was observable that each participant had entered (albeit inconsistently) entrainment. (See also PDF on entrainment by the Open University: http://www.open.ac.uk/Arts/experience/InTimeWithTheMusic.pdf). As proficiency increased, so did the need for challenge to maintain interest for flow. Adjustments to only three parameters were necessary:
- variations in tempo,
- quality of shaker tone, and
- fine synchronisation between timelines.
Loo Yeo
Saturday, July 16, 2016
Rhythmic Modulation
Exploring the phenomenon of timeline modulation was the theme this week's Solares. There are a number of forms it takes, so the definition of modulation in this workshop was:
Warm-up: Recap of Previous Content
Solo, without music. Caribbean sway basic. Begin with "gung-gung" vocalisation (beats 4,4+). Add embodiment rhythm (beats 1,2,3). Add "pak" vocalisation (beat 2).
Solo, with music. As above.
Observation Practice
Two participants were selected to demonstrate modulation. One had naturally allowed the "pak" vocalisation to modulate her embodiment rhythm, evidenced by a stronger, accented second step. Another, although performing the "pak" vocalisation, had naturally maintained three unaccented steps.
Exercise One
Solo, without music. Caribbean sway basic, then walking. Begin with "gung-gung" vocalisation (beats 4,4+). Add embodiment rhythm (beats 1,2,3). Add "pak" vocalisation (beat 2). Allow the "pak" vocalisation to 'colour' to the second step.
Learning point: "let the pak from your throat flow through your feet"
Exercise Two
Solo, with music, As exercise one.
Learning Concept
Participants were first encouraged to explore modulation as present (accented) or absent (unaccented). Then they were encouraged to explore it quantitatively as 'colouration' (i.e. modulation) using the metaphor of a volume control dial: zero being unaccented, ten being as accented as possible, then arbitrary values in-between e.g. five, three, seven.
Exercise Three
As exercise two. Application of learning concept. Participants were asked to determine which 'colour' dial setting was most appropriate for the music track being played.
Exercise Four
As exercise three, but partnered.
At this point, participants' quality of execution encountered a downturn. As the addition of a partner was the single additional parameter, I surmised that the challenge lay in the mutual negotiation of an appropriate modulation level. This was verified through questioning the workshop participants. Reading this - the negotiation of each individuals idea of appropriate modulation in a partnership - as being one variable too far, I determined to continue with the principle of the exercise but adapted to make it achievable.
Exercise Five
Partnered, to music. Caribbean sway basic. Tumbao moderno "gung-gung, pak" vocalisation.
I called out a number indicating modulation level (on a scale of 0-10) and each participant was to interpret it at individual level, and then negotiate it at partnership level.
Discussion
The initial exercises were met with varying success. This may have been due to either: a lack of skill in the execution; or a lack of understanding, given that modulation was a new concept. Both were equally likely.
Modulation is dependent upon the quality and strength of both signals: the embodied timeline and the vocalised timeline. If one signal timeline (in this case the vocalised one) fades in and out, and is temporally unstable, then the effect of modulation cannot be consistent.
Towards the end of the session (during exercise five) participants' dance rhythms were showing increasing signs of being affected by the "pak" accent, indicating that early-session low success was due to a lack of familiarity with the concept.
The introduction of additional structure through removal of one parameter (i.e. my setting of modulation level) suggests that more structured intermediate exercises might attenuate the steepness of the learning curve.
Conclusion
The indications are that a re-running of the content with additional support and fewer variables i.e.:
Yeo Loo Yen
"when the rhythm of one timeline is allowed to influence the rhythm another"There were two rhythms at play,
- the standard unaccented embodiment rhythm (atiempo timeline); and
- the vocalised open ("gung-gung") and slap ("pak") tones of the tumbao moderno (contratiempo timeline).
Warm-up: Recap of Previous Content
Solo, without music. Caribbean sway basic. Begin with "gung-gung" vocalisation (beats 4,4+). Add embodiment rhythm (beats 1,2,3). Add "pak" vocalisation (beat 2).
Solo, with music. As above.
Observation Practice
Two participants were selected to demonstrate modulation. One had naturally allowed the "pak" vocalisation to modulate her embodiment rhythm, evidenced by a stronger, accented second step. Another, although performing the "pak" vocalisation, had naturally maintained three unaccented steps.
Exercise One
Solo, without music. Caribbean sway basic, then walking. Begin with "gung-gung" vocalisation (beats 4,4+). Add embodiment rhythm (beats 1,2,3). Add "pak" vocalisation (beat 2). Allow the "pak" vocalisation to 'colour' to the second step.
Learning point: "let the pak from your throat flow through your feet"
Exercise Two
Solo, with music, As exercise one.
Learning Concept
Participants were first encouraged to explore modulation as present (accented) or absent (unaccented). Then they were encouraged to explore it quantitatively as 'colouration' (i.e. modulation) using the metaphor of a volume control dial: zero being unaccented, ten being as accented as possible, then arbitrary values in-between e.g. five, three, seven.
Exercise Three
As exercise two. Application of learning concept. Participants were asked to determine which 'colour' dial setting was most appropriate for the music track being played.
Exercise Four
As exercise three, but partnered.
At this point, participants' quality of execution encountered a downturn. As the addition of a partner was the single additional parameter, I surmised that the challenge lay in the mutual negotiation of an appropriate modulation level. This was verified through questioning the workshop participants. Reading this - the negotiation of each individuals idea of appropriate modulation in a partnership - as being one variable too far, I determined to continue with the principle of the exercise but adapted to make it achievable.
Exercise Five
Partnered, to music. Caribbean sway basic. Tumbao moderno "gung-gung, pak" vocalisation.
I called out a number indicating modulation level (on a scale of 0-10) and each participant was to interpret it at individual level, and then negotiate it at partnership level.
Discussion
The initial exercises were met with varying success. This may have been due to either: a lack of skill in the execution; or a lack of understanding, given that modulation was a new concept. Both were equally likely.
Modulation is dependent upon the quality and strength of both signals: the embodied timeline and the vocalised timeline. If one signal timeline (in this case the vocalised one) fades in and out, and is temporally unstable, then the effect of modulation cannot be consistent.
Towards the end of the session (during exercise five) participants' dance rhythms were showing increasing signs of being affected by the "pak" accent, indicating that early-session low success was due to a lack of familiarity with the concept.
The introduction of additional structure through removal of one parameter (i.e. my setting of modulation level) suggests that more structured intermediate exercises might attenuate the steepness of the learning curve.
Conclusion
The indications are that a re-running of the content with additional support and fewer variables i.e.:
- externally set modulation levels;
- emphasis on individual exercises; and
- defined spatial configurations;
Yeo Loo Yen
Thursday, March 06, 2014
The Rueda Academy - The Key Concepts
At the Academy, we believe rueda:
We achieve this by addressing ideas and dance skills at three scales:
1. The individual scale – “your voice in the story”
We ensure that you bring your best rhythms to the party
We free you to express your joy compellingly
We help you exude confidence
We help you become a cultural insider
2. The rueda couple scale – “expressions in conversation”
You’ll appreciate the rueda couple as the ‘wheel within the wheel’ providing the internal dynamic of the larger wheel
We help you feel and understand the circular energy of rueda at the couple level
You’ll learn how to leave room in your dancing to let your partner ‘speak’
We help you listen to what your partner has to say
You’ll understand the purpose of a move and the meaning of a call
3. The Rueda de Casino scale – “an epic tale”
We’ll play with the building-blocks of rueda de casino
We’ll delve the properties of a mass-coordinated activity
What is good quality?
We build resilience: ‘When things do go wrong, how do we cope with it? How can we enjoy it?’
You’ll learn how to keep the rueda open to invite the participation of on-lookers
Eşref Ulaş
Loo Yeo
- has a framework based on the Cuban son
- has a basic timing which is atiempo
- has the performance musculature of rumba
- is home to cultural accents, like those derived from dances dedicated to the Orishas
- is a synchronous coordinated ensemble activity
- has tremendous freedom for creative self-expression
- should involve on-lookers equally
We achieve this by addressing ideas and dance skills at three scales:
1. The individual scale – “your voice in the story”
We ensure that you bring your best rhythms to the party
We free you to express your joy compellingly
We help you exude confidence
We help you become a cultural insider
2. The rueda couple scale – “expressions in conversation”
You’ll appreciate the rueda couple as the ‘wheel within the wheel’ providing the internal dynamic of the larger wheel
We help you feel and understand the circular energy of rueda at the couple level
You’ll learn how to leave room in your dancing to let your partner ‘speak’
We help you listen to what your partner has to say
You’ll understand the purpose of a move and the meaning of a call
3. The Rueda de Casino scale – “an epic tale”
We’ll play with the building-blocks of rueda de casino
We’ll delve the properties of a mass-coordinated activity
What is good quality?
We build resilience: ‘When things do go wrong, how do we cope with it? How can we enjoy it?’
You’ll learn how to keep the rueda open to invite the participation of on-lookers
Eşref Ulaş
Loo Yeo
Saturday, March 01, 2014
Solares - The Key Concepts
Imagine...
Imagine you could dance any dance that Spanish America could throw at you.Imagine you could feel the meaning of each song, each movement, as though born to it.
Imagine you had the confidence and ability to absorb new dances in a heartbeat.
What if this could be true?
The Principles of Solares
Solares is built on an innovative approach to multi-genre instruction – it emphasises the similarities of Latin dance, placing all movement and rhythm skills common to all genres at its core. It’s closer to how natives learn.Wrapped around this universal core are the configuration skills – abilities which allow you to recognise a genre, tailor your movement and express the rhythms necessary to characterise that genre.
Universality and adaptability combine to produce genre agility: the ability to move seamlessly, instantly, between genres/dance types just as natives do.
Although Solares is centred on the development of skills, dance moves will be used:
- as a means of providing genre context;
- to build move and movement vocabularies;
- in cultural case-examples; and
- as elemental building-blocks in combination-building.
The Concepts
Yvonne Daniel, a dance ethnographer from the United States, studied, trained and performed as a troupe member of Havana-based Conjunto Folklórico Nacional de Cuba. In her book ‘Rumba: Dance and Social Change in Contemporary Cuba’ (1995) is the observation:“African cabildos (secret societies) in Cuba contributed to the crystallisation of certain African dance/music concepts in the Americas: that music and dance are not primarily entertainment forms; that music and dance are interdependent; that their structure utilises both set and improvisational elements; that complexity and depth are built by the layering and interfacing of small, simple, diverse units; that the human body is paramount.”Thus the key concepts are:
- music and dance are not primarily entertainment forms
- music and dance are interdependent
- their structure utilises both set and improvisational elements
- complexity and depth are built by the layering and interfacing of small, simple, diverse units
- the human body is paramount
Is Solares for you?
Take a moment to reflect on some key-concept questions:The nature of interdependency between music and dance – ‘dancemusic’
How have the Europeans made us listen?
Why have the Africans driven us to dance?
Has modernity quietened our primal voices?
“How African is your dancing?” “How European is your dancemusic?” “When did you decide?”
The human body is paramount
How you move is who you are: your body and how you choose to use it is your CV.
How you move is what you believe in, so “what do you believe in?”
Your quality of movement is your personal history
“What are you saying?” “What would you like to say?” “How could you say it?”
Afro-Caribbean music-dance structures utilise both set and improvisational elements
Do natives learn your basics?
Do you let your partner dance? (macro-structure: marcas, combinations and calls)
Have you danced with the saints? (micro-structural elements, motifs and gestures)
Complexity and depth are built by the layering and interfacing of small, simple, diverse units
How much dancemusic can a single body hold?
How nimble are your feelings? (the spirit of dance lives in the in-between)
Would you jangle the keys to Heaven? (hyper-learning the elements and cues of improvisation)
Does your dance sing?
African-derived ‘dancemusics’ in the Americas are not primarily entertainment forms
Where you dance is who you are (social spaces of dancemusic)
Is it in your blood? (Ethnomusicology and embedded meaning)
Do the drums nudge you playfully? (giving as good as you get in live situations)
If you’d like to understand the questions better then Solares could be for you, because the answers to them can already be found inside you.
To express interest, you can contact Loo via:
- email: loo[at]salsa-merengue[dot]co[dot]uk
- email: parrandapage[at]gmail[dot]com
- facebook: https://www.facebook.com/parrandapage
- a chat at your nearest Parranda night
Sunday, December 15, 2013
Hierarchy of Advancement Workshop Twenty-Five
Warm-up: bi-rhythmic practice
Playing rumba clave (arms), and alternating between stepping on pulse and salsa dance rhythm (legs).
Warm-up: rumba guaguancó knee action
Concept: rebound of the knee
If the stepping of the foot is atiempo, then the knee action is contratiempo where: the outward articulation of the knee is active, and the inward articulation is rebound-passive.
Practice: rumba guaguancó knee action with rebound
To rumba clave only track. On the spot, then walking all directions.
Concept: "It has to sound great!"
Within the historical context of rumba with its simple instrumentation, even the sounds of the dancer's foot rhythm has got to groove.
Practice: Pulse-Clave transitions
To rumba clave only track, 143bpm. Alternating between dancing pulse for two phrases, and clave "pa-pa, pa-pa-pa'um" in 2-3 orientation.
Learning materials
Rumba clave timelines by Jeremy Wise and Loo Yeo
Flor Pálida by Marc Anthony
Playing rumba clave (arms), and alternating between stepping on pulse and salsa dance rhythm (legs).
Warm-up: rumba guaguancó knee action
Concept: rebound of the knee
If the stepping of the foot is atiempo, then the knee action is contratiempo where: the outward articulation of the knee is active, and the inward articulation is rebound-passive.
Practice: rumba guaguancó knee action with rebound
To rumba clave only track. On the spot, then walking all directions.
Concept: "It has to sound great!"
Within the historical context of rumba with its simple instrumentation, even the sounds of the dancer's foot rhythm has got to groove.
Practice: Pulse-Clave transitions
To rumba clave only track, 143bpm. Alternating between dancing pulse for two phrases, and clave "pa-pa, pa-pa-pa'um" in 2-3 orientation.
Learning materials
Rumba clave timelines by Jeremy Wise and Loo Yeo
Flor Pálida by Marc Anthony
Tuesday, December 10, 2013
Hierarchy of Advancement Workshop Twenty-Four
Warm up, to rumba clave only tracks
Walks in all directions: forwards, backwards, to side, linear and rotated; changing between stepping on pulse and salsa dance rhythm.
Analysis: distribution of movement energy
In front of mirror, stepping between pulse and salsa dance rhythm, upper body engine. There is rhythmic dance energy apparent above the waist than below. It looks unbalanced.
Concept: increasing lower body dance energy
Engaging the knees rhythmically introduces the involvement of the adductors and abductors, increasing lower body dance energy.
Concept: body-part substitution in rhythm interpretation
I - Body-part substitution in salsa dance rhythm
Practice: salsa dance rhythm foot to knee substitution, on the spot
To rumba clave only tracks. Salsa dance rhythm: instead of foot-foot-foot, to foot-knee(out)-foot, static practice. Centre-of-gravity remains a constant distance from the floor, which causes the ankles to raise off the floor as the knees move outward.
Learning points:
Practice: salsa dance rhythm foot to knee substitution, walking
To rumba clave only tracks. Salsa dance rhythm: instead of foot-foot-foot, to foot-knee(out)-foot, walking practice (all directions). This is the rumba guaguancó knee action.
Learning point: the knee action is deliberately exaggerated at low tempi so that it will be observable at the high tempi of guaguancó.
Practice: rumba guaguancó knee action, strengthening exercise
Walks to rumba clave only tracks. Intersperse with four steps on same foot, taking successively deeper steps. This develops physical flexibility and strength, and timing compensation for step size.
II - Body-part substitution in rumba clave rhythm
Practice: stepping to 3-2 rumba clave
To rumba clave only tracks, sidewards walks. Six steps to the compound rumba-son clave vocalisation (3-2 orientation) "pa, pa, pa-um / pa, pa" as *side, close, back-side / side, close*
Practice: stepping to 2-3 rumba clave
To rumba clave only tracks, sidewards walks. Six steps to the compound rumba-son clave vocalisation (2-3 orientation) "pa, pa / pa, pa, pa-um" as *side, close / side, close, back-side*
Learning materials
Rumba clave timelines by Jeremy Wise and Loo Yeo
Flor Pálida by Marc Anthony
Walks in all directions: forwards, backwards, to side, linear and rotated; changing between stepping on pulse and salsa dance rhythm.
Analysis: distribution of movement energy
In front of mirror, stepping between pulse and salsa dance rhythm, upper body engine. There is rhythmic dance energy apparent above the waist than below. It looks unbalanced.
Concept: increasing lower body dance energy
Engaging the knees rhythmically introduces the involvement of the adductors and abductors, increasing lower body dance energy.
Concept: body-part substitution in rhythm interpretation
I - Body-part substitution in salsa dance rhythm
Practice: salsa dance rhythm foot to knee substitution, on the spot
To rumba clave only tracks. Salsa dance rhythm: instead of foot-foot-foot, to foot-knee(out)-foot, static practice. Centre-of-gravity remains a constant distance from the floor, which causes the ankles to raise off the floor as the knees move outward.
Learning points:
- listen for the foot-knee-foot action. The auditory feedback should be "thump" (foot strikes floor), "rustle" (clothing brushes knee), "thump" (foot strikes floor)
- lower centre of gravity to produce more power
- the knee movement is undamped, being allowed to swing freely yet rhythmically.
Practice: salsa dance rhythm foot to knee substitution, walking
To rumba clave only tracks. Salsa dance rhythm: instead of foot-foot-foot, to foot-knee(out)-foot, walking practice (all directions). This is the rumba guaguancó knee action.
Learning point: the knee action is deliberately exaggerated at low tempi so that it will be observable at the high tempi of guaguancó.
Practice: rumba guaguancó knee action, strengthening exercise
Walks to rumba clave only tracks. Intersperse with four steps on same foot, taking successively deeper steps. This develops physical flexibility and strength, and timing compensation for step size.
II - Body-part substitution in rumba clave rhythm
Practice: stepping to 3-2 rumba clave
To rumba clave only tracks, sidewards walks. Six steps to the compound rumba-son clave vocalisation (3-2 orientation) "pa, pa, pa-um / pa, pa" as *side, close, back-side / side, close*
Practice: stepping to 2-3 rumba clave
To rumba clave only tracks, sidewards walks. Six steps to the compound rumba-son clave vocalisation (2-3 orientation) "pa, pa / pa, pa, pa-um" as *side, close / side, close, back-side*
Learning materials
Rumba clave timelines by Jeremy Wise and Loo Yeo
Flor Pálida by Marc Anthony
Sunday, October 21, 2012
Hierarchy of Advancement Workshop Sixteen
Introduction
Having achieved the First Stage of Independence, we enter phase two of the rumba guaguancó development plan where the emphasis is on the quality of execution: increasing detail will be followed by cycles of repetition to achieve naturalisation, and then further to achieve hyper-learning. Hyper-learning is the basis of improvisation, a key skill spanning phases two and three.
The theme of this rumba guaguancó workshop is:
Section I - Basic structure of rumba guaguancó
Concept: Joint rhythm on the horizontal plane
The hip movement for women and the knee movement for men is actually executed to a new rhythm timeline, and it contributes to the composite time-code. In both instances the joints move to a "cha-cha-cha" rhythm with the first 'cha' co-incident with the foot-fall on the pulse (to a count of 1-and-2, 3-and-4). Women's accents are 'chá-cha-chá', whereas men's are the inverse 'cha-chá-cha'.
Practice: Male knee action for guaguancó
Solo, without music, then stepping pulse to rumba clave only track. Forward walks. The feet are placed on two parallel tracks, the gauge between the tracks is one important variable. The knee orientation for the 'cha-chá-cha' is 'straight-out-in' (relative to the centreline).
Practice: Dancing to rumba clave
Solo, to rumba clave only track. Performing in order of priority: stepping on pulse; clave vocalisation "pa, pa, pa-ún; pa, pa"; torso engine; chachachá hip/knee rhythm, clapping pulse (centre-left-centre-right-).
Practice: Dancing to rumba clave, full music context
Solo, to En El Malecón De La Habana tracks. As practice above but to timba music, same order of priority.
Discussion: Nature of the engine and gender movement differences
Women's chachacha hip action dissipates the lower stroke of the engine cycle, therefore the torso pulse can only be implied when it is deployed. Men's knee action does not interfere with the torso pulse. Hence women must be discerning as to the choice of application between the engine stroke or the chachacha hip action.
Practice: Female upper limb action in guaguancó
Solo. As per the above two practices, except the hand claps are substituted with holding two ends of a shawl or kerchief, or two folds of a skirt. Hands move centre-left-centre-right- on pulse beats.
Section II - Opening up rhythmic spaces in rumba guaguancó
Concept: 'Stopping' and 'starting' points
Ceasing the step rhythm i.e. stopping; and resuming the step rhythm i.e. starting, does two things: it
There are several potential stop-start points relative to the clave vocalisation. Given that previous learning was with instructors of European bias, we will begin by using two points which European find easier to comprehend:
Practice: Stressing the first pulse beat of the European rhythmic cycle
Solo, to En El Malecón De La Habana tracks. Stepping on pulse; clave vocalisation "pa, pa, pa-ún; pa, pa"; torso engine; chachachá hip/knee rhythm, clapping pulse (centre-left-centre-right-). Emphasis is placed by a stronger step on the pulse beat immediately after 'pa-ún', and a louder clap (centre-left-centre-right-).
Practice: Stressing the last pulse beat of the European rhythmic cycle
Solo, to En El Malecón De La Habana tracks. Stepping on pulse; clave vocalisation "pa, pa, pa-um; pa, pa"; torso engine; chachachá hip/knee rhythm, clapping pulse (centre-left-centre-right-). Emphasis is placed by a stronger step on the pulse beat immediately before 'pa-ún', and a louder clap (centre-left-centre-right-).
Concept: Four combinations are possible
With these two points on the European timeline, four shapes of rhythmic space can be opened. These combinations are, in order of increasing difficulty for 'Europeans':
Practice: Stopping-Resuming to rumba clave, solo
Solo, to rumba clave only track. Stepping on pulse; clave vocalisation "pa, pa, pa-ún; pa, pa"; torso engine; chachachá hip/knee rhythm (optional). Stopping and resuming using Combination 1 above, one cycle pause, maintaining engine cycle. The pause should then be lengthened from one to two, three and four cycles.
Practice: Stopping-Resuming to rumba clave, partnered
Partnered, to rumba clave only track. As above. Partners are given the discretion to pause:
Practice: Stopping-Resuming to rumba clave, partnered, full context
Partnered, to En El Malecón De La Habana tracks. As above.
Practice: Learning the remaining combinations
Repeat practices sequence of the rumba clave, solo / rumba clave, partnered / rumba clave, partnered full context (above) for start-resume combinations 2, 3 and 4.
Section III - Inserting elements in rumba guaguancó
Concept: Filling the rhythmic space
Combinations are improvised to fill the rhythmic space opened up in Section II. But as we've learned in Section I, improvisation arises from hyper-learning. The strategy is therefore to emphasise practice-to-mastery of two elements so that a simple combination can be executed.
Element: Shimmy
The basic shimmy action is generated identically in both sexes; from the core muscles around the spine centred between the points of the shoulder-blades. The action is genderised:
Practice: Shimmy, solo
The simple version of a slow turn is achieved by:
Practice: Slow turn, solo
Case study: a basic combination, inserted into guaguancó rhythmic space
Partnered, rumba clave only track.
Practice: basic combination, inserted into guaguancó rhythmic space
Partnered, full music context of students' choice.
Additional materials
Ay Díos, Ampárame by Los Van Van
En El Malecón De La Habana by Los Van Van
Como Se Formó Una Rumba (DVD) film by Iván Acosta
Loo Yeo
Having achieved the First Stage of Independence, we enter phase two of the rumba guaguancó development plan where the emphasis is on the quality of execution: increasing detail will be followed by cycles of repetition to achieve naturalisation, and then further to achieve hyper-learning. Hyper-learning is the basis of improvisation, a key skill spanning phases two and three.
The theme of this rumba guaguancó workshop is:
- to develop a solid understanding and feel for its basic structure;
- to be able to open spaces in the structure; and
- to learn how elements may be inserted in these spaces.
Section I - Basic structure of rumba guaguancó
Concept: Joint rhythm on the horizontal plane
The hip movement for women and the knee movement for men is actually executed to a new rhythm timeline, and it contributes to the composite time-code. In both instances the joints move to a "cha-cha-cha" rhythm with the first 'cha' co-incident with the foot-fall on the pulse (to a count of 1-and-2, 3-and-4). Women's accents are 'chá-cha-chá', whereas men's are the inverse 'cha-chá-cha'.
Practice: Male knee action for guaguancó
Solo, without music, then stepping pulse to rumba clave only track. Forward walks. The feet are placed on two parallel tracks, the gauge between the tracks is one important variable. The knee orientation for the 'cha-chá-cha' is 'straight-out-in' (relative to the centreline).
Practice: Dancing to rumba clave
Solo, to rumba clave only track. Performing in order of priority: stepping on pulse; clave vocalisation "pa, pa, pa-ún; pa, pa"; torso engine; chachachá hip/knee rhythm, clapping pulse (centre-left-centre-right-).
Practice: Dancing to rumba clave, full music context
Solo, to En El Malecón De La Habana tracks. As practice above but to timba music, same order of priority.
Discussion: Nature of the engine and gender movement differences
Women's chachacha hip action dissipates the lower stroke of the engine cycle, therefore the torso pulse can only be implied when it is deployed. Men's knee action does not interfere with the torso pulse. Hence women must be discerning as to the choice of application between the engine stroke or the chachacha hip action.
Practice: Female upper limb action in guaguancó
Solo. As per the above two practices, except the hand claps are substituted with holding two ends of a shawl or kerchief, or two folds of a skirt. Hands move centre-left-centre-right- on pulse beats.
Section II - Opening up rhythmic spaces in rumba guaguancó
Concept: 'Stopping' and 'starting' points
Ceasing the step rhythm i.e. stopping; and resuming the step rhythm i.e. starting, does two things: it
- creates rhythmic tension; and
- emphasises preceding and following movement through juxtaposition.
There are several potential stop-start points relative to the clave vocalisation. Given that previous learning was with instructors of European bias, we will begin by using two points which European find easier to comprehend:
- on the pulse beat after 'pa-ún' i.e. on European beat one; and
- on the pulse beat before 'pa-ún' i.e. before African beat one.
Practice: Stressing the first pulse beat of the European rhythmic cycle
Solo, to En El Malecón De La Habana tracks. Stepping on pulse; clave vocalisation "pa, pa, pa-ún; pa, pa"; torso engine; chachachá hip/knee rhythm, clapping pulse (centre-left-centre-right-). Emphasis is placed by a stronger step on the pulse beat immediately after 'pa-ún', and a louder clap (centre-left-centre-right-).
Practice: Stressing the last pulse beat of the European rhythmic cycle
Solo, to En El Malecón De La Habana tracks. Stepping on pulse; clave vocalisation "pa, pa, pa-um; pa, pa"; torso engine; chachachá hip/knee rhythm, clapping pulse (centre-left-centre-right-). Emphasis is placed by a stronger step on the pulse beat immediately before 'pa-ún', and a louder clap (centre-left-centre-right-).
Concept: Four combinations are possible
With these two points on the European timeline, four shapes of rhythmic space can be opened. These combinations are, in order of increasing difficulty for 'Europeans':
- Stopping on the pulse beat after 'pa-ún', Resuming on the pulse beat after 'pa-ún'
- Stopping on the pulse beat before 'pa-ún', Resuming on the pulse beat before 'pa-ún'
- Stopping on the pulse beat before 'pa-ún', Resuming on the pulse beat after 'pa-ún'
- Stopping on the pulse beat after 'pa-ún', Resuming on the pulse beat before 'pa-ún'
Practice: Stopping-Resuming to rumba clave, solo
Solo, to rumba clave only track. Stepping on pulse; clave vocalisation "pa, pa, pa-ún; pa, pa"; torso engine; chachachá hip/knee rhythm (optional). Stopping and resuming using Combination 1 above, one cycle pause, maintaining engine cycle. The pause should then be lengthened from one to two, three and four cycles.
Practice: Stopping-Resuming to rumba clave, partnered
Partnered, to rumba clave only track. As above. Partners are given the discretion to pause:
- asynchronously
- synchronously
- synchronously, as with a verbal/non-verbal cue from the leader (each partner taking turns being leader).
Practice: Stopping-Resuming to rumba clave, partnered, full context
Partnered, to En El Malecón De La Habana tracks. As above.
Practice: Learning the remaining combinations
Repeat practices sequence of the rumba clave, solo / rumba clave, partnered / rumba clave, partnered full context (above) for start-resume combinations 2, 3 and 4.
Section III - Inserting elements in rumba guaguancó
Concept: Filling the rhythmic space
Combinations are improvised to fill the rhythmic space opened up in Section II. But as we've learned in Section I, improvisation arises from hyper-learning. The strategy is therefore to emphasise practice-to-mastery of two elements so that a simple combination can be executed.
Element: Shimmy
The basic shimmy action is generated identically in both sexes; from the core muscles around the spine centred between the points of the shoulder-blades. The action is genderised:
- females - hands constrained by shielding the groin, 'shoulder-points' forward allowing the upper arm to partially shield the side of the breast. This results in a 'coquettish' upper-body action.
- males - hands upper and either side of the groin, elbows out, decreased distance between the upper shoulder-blades. This results in a 'bravado' upper-body action.
Practice: Shimmy, solo
Solo, rumba clave only tracks. Fast and slow shimmy, over one and then two clave phrases.
Practice: Shimmy, solo, to music
Solo, Ay Díos, Ampárame tracks. Fast and slow shimmy, over one and then two clave phrases.
Practice: Shimmy, partnered, full context
Partnered, Ay Díos, Ampárame tracks. Full basic guaguancó then stop, pause (with engine), fast and/or slow shimmy (over one and then two clave phrases, no engine), pause (with engine), resume guaguancó basic.
The simple version of a slow turn is achieved by:
- the placement of one foot behind (and to one side of) the other, resulting in a crossing of the legs; and
- the legs uncrossed though rotation of the pelvis, pivoting through the control points on the front of both feet.
Practice: Slow turn, solo
Solo, rumba clave only tracks. Slow turn over one and then two clave phrases.
Practice: Slow turn, solo, to music
Solo, Ay Díos, Ampárame tracks. Slow turn over one and then two clave phrases.
Practice: Slow turn, partnered, full context
Partnered, Ay Díos, Ampárame tracks. Full basic guaguancó then stop, pause (with engine), slow turn (over one and then two clave phrases, with engine), pause (with engine), resume guaguancó basic.
Case study: a basic combination, inserted into guaguancó rhythmic space
Partnered, rumba clave only track.
- guaguancó basic
- stop the basic (your choice of stop point), vacunao (lead)
- defense (follower)
- pause
- shimmy
- slow turn
- pause
- resume guaguancó basic
Practice: basic combination, inserted into guaguancó rhythmic space
Partnered, full music context of students' choice.
Additional materials
Ay Díos, Ampárame by Los Van Van
En El Malecón De La Habana by Los Van Van
Como Se Formó Una Rumba (DVD) film by Iván Acosta
Loo Yeo
Sunday, August 12, 2012
Hierarchy of Advancement Workshop Fourteen
Introduction: parting the curtain to recognise salsa's heart
Learned dancers in the European context are taught to synchronise their movements to one timeline, usually a count. Sometimes an event: the conga open tones are included in the count timeline, but since instructors adapt their count rhythm to synchronise and phrase identically to the dance rhythm being taught, a compound time-code is not established.
Hence their dancers do not usually learn to synthesise a compound time-code of two or more timelines.
Afro-Cuban music employs polyrhythms, many of which differ in their phrasing. It is in that relationship between one rhythmic timeline and another - synchronised yet differing in phrase and phase - where some of the music's richness lies.
The 'rhythmic plateau' is the phenomenon where advanced dancers are restricted to the phrasing of a single timeline. A pedagogic strategy to 'amend' or overcome this rhythmic plateau requires:
All musicians who play Cuban and Cuban-derived music do so to a master timeline, clave, be it overt or implied, son or rumba or 6/8. It is the one constant in this music; and mastery of the synthesis of the elemental compound time-code, comprising clave and dance rhythm, lies at the very core of Cuban dance.
Briefing: Contratiempo predates a tiempo
Son and its earliest form changüi, as precursors to salsa, is danced contratiempo; the compelling argument being the synchrony of the son basic dance rhythm with the martillo rhythm interpreted on the bongó (which is the son's rhythmic time-keeper). Since son arose in Cuba's Oriente in the 1880s, and salsa in New York City in the 1960s, contratiempo predates a tiempo (on the premise that salsa then was danced a tiempo) by some eighty years.
Concept: Rhythmic underpinning
Whether salsa dancers dance "On1", "Break on 2", or "On 2", the naming convention alone indicates an European, not an African, judgement of salsa rhythm's start position. Rhythmic underpinning involves:
Contratiempo son basic to son clave. This method is appropriate to this style of workshop as it is event-based, using a listen-and-feel mode using non-verbal sounds.
Exercise: Recognising contratiempo dance rhythm's starting beat relative to son clave
Solo. Using the vocalisation: "pa-pa-'ee', pah-pah-pa" (2-3 clave orientation). Then vocalising the 'ee' whilst clapping son clave.
Exercise: Vocalising the contratiempo dance rhythm's starting beat
Solo. Vocalising 'ee' on the starting beat, to isochronous son clave tracks at various tempi.
Exercise: Initiating the contratiempo start with a sideward weight transfer
Solo, then partnered. Synchronising a sideward weight transfer with the vocalisation of 'ee' to isochronous son clave tracks at various tempi. Note the kinesthesia of the side-step: the changes in muscle tone around the hip before, during, and after the vocalisation.
Exercise: The complete son basic, contratiempo to son clave
Solo, then partnered. Using isochronous son clave tracks of increasing tempo. Note that the son basic is more lateral than longitudinal in movement. The relationship of clave and to dance rhythm is one that can be felt as that of tension-and-release.
Concept: Son clave changes its character according to tempo
Actually it's the synthesised time-code which changes its character and maintaining its stability at the extremes of tempo is what is most challenging: at lower tempi, the clave feeling becomes diffuse and less rhythmic tension is generated; at higher tempi as the beats draw closer together, the distance between the actual and expected beats lessen, again lessening rhythmic tension. It is also easier to slip into a tiempo dance rhythm at higher tempi.
Additional materials
Isochronous son clave only tracks
Loo Yen Yeo
Learned dancers in the European context are taught to synchronise their movements to one timeline, usually a count. Sometimes an event: the conga open tones are included in the count timeline, but since instructors adapt their count rhythm to synchronise and phrase identically to the dance rhythm being taught, a compound time-code is not established.
Hence their dancers do not usually learn to synthesise a compound time-code of two or more timelines.
Afro-Cuban music employs polyrhythms, many of which differ in their phrasing. It is in that relationship between one rhythmic timeline and another - synchronised yet differing in phrase and phase - where some of the music's richness lies.
The 'rhythmic plateau' is the phenomenon where advanced dancers are restricted to the phrasing of a single timeline. A pedagogic strategy to 'amend' or overcome this rhythmic plateau requires:
- awareness of another rhythmic timeline and its properties - it must be synchronous yet different in phase;
- the development of ability to synchronise the dance rhythm to this other rhythmic timeline - thereby establishing a compound time-code;
- perception and eventually interpretation of the phasing/phrasing events that arise from this time-code.
All musicians who play Cuban and Cuban-derived music do so to a master timeline, clave, be it overt or implied, son or rumba or 6/8. It is the one constant in this music; and mastery of the synthesis of the elemental compound time-code, comprising clave and dance rhythm, lies at the very core of Cuban dance.
Briefing: Contratiempo predates a tiempo
Son and its earliest form changüi, as precursors to salsa, is danced contratiempo; the compelling argument being the synchrony of the son basic dance rhythm with the martillo rhythm interpreted on the bongó (which is the son's rhythmic time-keeper). Since son arose in Cuba's Oriente in the 1880s, and salsa in New York City in the 1960s, contratiempo predates a tiempo (on the premise that salsa then was danced a tiempo) by some eighty years.
Concept: Rhythmic underpinning
Whether salsa dancers dance "On1", "Break on 2", or "On 2", the naming convention alone indicates an European, not an African, judgement of salsa rhythm's start position. Rhythmic underpinning involves:
- stimulating an awareness of any cultural bias, usually pro-European;
- increasing sensitivity to African-descended components - ways of listening and phrasing;
- interpreting both influences as a hybridised sliding scale as a direct reflection of salsa's music; and
- establishing the perception of contratiempo rhythmic phrasing as the core mode, from which other variants are modifications - a genetic perspective.
Contratiempo son basic to son clave. This method is appropriate to this style of workshop as it is event-based, using a listen-and-feel mode using non-verbal sounds.
Exercise: Recognising contratiempo dance rhythm's starting beat relative to son clave
Solo. Using the vocalisation: "pa-pa-'ee', pah-pah-pa" (2-3 clave orientation). Then vocalising the 'ee' whilst clapping son clave.
Exercise: Vocalising the contratiempo dance rhythm's starting beat
Solo. Vocalising 'ee' on the starting beat, to isochronous son clave tracks at various tempi.
Exercise: Initiating the contratiempo start with a sideward weight transfer
Solo, then partnered. Synchronising a sideward weight transfer with the vocalisation of 'ee' to isochronous son clave tracks at various tempi. Note the kinesthesia of the side-step: the changes in muscle tone around the hip before, during, and after the vocalisation.
Exercise: The complete son basic, contratiempo to son clave
Solo, then partnered. Using isochronous son clave tracks of increasing tempo. Note that the son basic is more lateral than longitudinal in movement. The relationship of clave and to dance rhythm is one that can be felt as that of tension-and-release.
Concept: Son clave changes its character according to tempo
Actually it's the synthesised time-code which changes its character and maintaining its stability at the extremes of tempo is what is most challenging: at lower tempi, the clave feeling becomes diffuse and less rhythmic tension is generated; at higher tempi as the beats draw closer together, the distance between the actual and expected beats lessen, again lessening rhythmic tension. It is also easier to slip into a tiempo dance rhythm at higher tempi.
Additional materials
Isochronous son clave only tracks
Loo Yen Yeo
Monday, July 16, 2012
Hierarchy of Advancement Workshop Thirteen
Section I - Rumba Guaguancó
Exercise: Guaguancó basic walk, accenting with a 'drop'
Revision of this practice from Workshop Ten and Eleven. Additional refinements: the reaction force of the 'drop' on the floor is used to reinforce the up-stroke of the engine; the stroke size of the engine is varied according to prevailing conditions e.g. partnership strength and musical characteristics.
Exercise: Guaguancó static basic, vocalising the basic drum rhythm
Solo. This exercise articulates the relationship between the dance rhythm and guaguancó's a capella music. It also establishes a two-component time-code. The Havana variant is used and vocalised as 'gung-ging-ging-gung'.
Exercise: Guaguancó basic walk, vocalising the basic drum rhythm
Solo. Basic walk with 'drop' accent. The walks are initially side to side, then forward and backward, then with changes in orientation.
Exercise: Guaguancó basic walk, vocalising the basic drum rhythm
Partnered. Basic walk in pursuit-and-capture mode.Without and then with music.
Exercise: Rumba torso engine development
Solo. Static practice, feet shoulder-width apart. Shifting weight every torso cycle: centre-right-centre-left-(repeat). Ensure that shoulders remain level, and that weight is fully transferred to each leg when cycling to the right and the left. Add vocalisation of drum rhythm.
Section II - Contratiempo
Concept: Synthesising a time-code to musical forms
Rhythmic timelines exist in all forms of popular music. In Cuban-derived music, a dancer:
- recognises at least one existing auditory timeline;
- creates a dance rhythm timeline
- synchronises the dance rhythm timeline to the auditory timeline; and
- synthesises a time-code of two (or more) timelines.
Briefing: Importance of the tumbao moderno's slap stroke
The slap stroke is a dry sharp sound which though distinct, can be masked by other sharp sounds like the wood-block or bell. In the basic tumbao moderno, it is located on the second African downbeat or first European backbeat (European beat 2). Locating the position of the slap stroke is important because one step of the dance rhythm is synchronised to it.
Practice: Drumming the African downbeats/European backbeats
Solo. Playing the double-open tones and slap strokes. Without music, and then to music.
Exercise: Vocalising the African downbeats/European backbeats
Solo. Playing the double-open tones and slap strokes, then vocalise "gung-gung" and "pak" synchronously, respectively. Without music, and then to music.
Practice: Converting a count to non-verbal cues of action
Solo. Contratiempo example, to music.
- Initiate a four-beat count: "one–two–three–four–"
- substitute 'pak' and 'gung-gung' accents: "one–pak–three–gung-gung–"
- substitute a ghost syllable 'um': "um–pak–um–gung-gung–"
- synchronise dance rhythm to the vocal accents, where the first beat/step of the dance rhythm coincides with 'pak', and the third beat/step of the dance rhythm coincides with the first 'gung'
- subvocalise the cues.
Solo, to music. Assessing the qualitative nature of verbal and event-led (non-verbal) cues to movement.
Exercise: "Is the difference between the use of verbal and non-verbal cues externally discernible?"
Partnered, to music. As the exercise immediately above. Can your dance partner tell the difference?
looyenyeo
Friday, July 13, 2012
Hierarchy of Advancement Workshop Twelve
Section I - Movement Dynamics
Concept: The dynamics of movement
A movement can be broken down into three simple phases: commencement, continuation, and completion. The dynamics of movement are governed by the intensity, the transitions and most importantly the relative duration of each phase. For example, emphasis on movement completion results in a rapid, contrasty, staccato action, whereas emphasis on commencement and continuation results in a smoother action.
Exercise: Lower body action, emphasis on completion
Solo. Smooth control of motion is paramount, irrespective of speed.
Learning point: quickly pushing nails into the floor then standing on the nail head.
Exercise: Lower body action, emphasis on completion, to music
Solo, to music. What kinds of musical styles is this kind of highly dynamic motion best suited to?
Exercise: Lower body action, emphasis on commencement and continuation
Solo. Smooth control of motion throughout.
Learning point: easing the nails powerfully into the floor with a brief tap on the nail head just before the next commencement.
Exercise: Lower body action, emphasis on commencement and continuation, to music
Solo, to music. What kinds of musical styles is this kind of smooth motion best suited to?
Exercise: Lower body action, changing dynamism, to music
Solo, to music. Practice changing dynamics of movement within a song. Some songs are arranged in a manner which suggest that the dynamics of movement should be altered.
Exercise: Lower body action, changing dynamism, to music
Partnered. As per the above practice. What does it feel like when your dance partner changes his or her movement dynamics?
Exercise: Lower body action, exploring phase ratios
Solo. Plan and execute the lower body movement with different ratios of the three phases. What are the results? What does it feel like? When would it be used?
Concept: A universal approach to movement dynamics
Although movement dynamism was explored using the lower body action as a case study, the same principles can be applied to other movements in dance, for example, rotational body speed, foot speed, and arm speed. The process universally applicable to movement. It requires:
Concept: Conscious planning of motion
Movement is understood to be planned subconsciously in the premotor cortex. However, there is nothing to hinder a person from planning motion consciously; expert dancers often do so and naturalise the mapping of the start-points, trajectories, speeds, routes and the end-points of movements. This results in clean, deliberate, well-timed motions - making transparent the dancer's execution of expression.
Exercise: Visualising the end-point, arms
Solo. Visualise the spatial position of a gate, imagine the feeling of the wrist being at that gate, imagine hearing the sound of the beat when the wrist arrives at the gate. Execute the motion to tempo.
Briefing: Check-points for legs
Ball-spots are target-areas on the floor into which the medial-front quadrant of the foot is placed. Heel-spots are the target-areas where the heel would land to 'crush the grape' or on the 'head of the nail'. Ankle-gates are the lower-body's analogue of the upper body's wrist gates.
Exercise: Visualising the end-point, legs
Solo. Visualise the spatial position of a ball-spot, imagine the feeling of pressure on the sole of the foot being at that spot, imagine hearing the sound of the beat when the foot arrives at the spot. Execute the motion to tempo.
Section III - Skills in Context
Concept: Increasing power in salsa
A partnership couple can be viewed as a closed energy system. The kinetic energy content of the system can be increased through:
Solo, then partnered. Inclusion of a ball-heel across the null beat of the standard a tiempo dance rhythm, synchronised with the double-open tones of the tumbao moderno. This contributes up to a 67% increase in lower body energy.
Practice: Power variation in context
Partnered, to music. Swapping between the standard dance rhythm and power variation, feeling the difference in energy.
Exercise: Deploying accents in the salsa dance rhythm
Partnered, to music. Emphasising pulse beats, back-beats, ponché only and whole beats of clave.
Section IV - Case study of rueda elements
A simple analysis of arm positions, partnership angles, distancing, body alignments and overlooked angles in rueda (starting with the diagonals to the line of dance).
Loo Yeo
Concept: The dynamics of movement
A movement can be broken down into three simple phases: commencement, continuation, and completion. The dynamics of movement are governed by the intensity, the transitions and most importantly the relative duration of each phase. For example, emphasis on movement completion results in a rapid, contrasty, staccato action, whereas emphasis on commencement and continuation results in a smoother action.
Exercise: Lower body action, emphasis on completion
Solo. Smooth control of motion is paramount, irrespective of speed.
- Commencement (rapid): descent of the heel, extension of the knee
- Continuation (rapid): transfer of weight, deflection of hip
- Completion (slow): final settling of the hip, preparation for next commencement
Learning point: quickly pushing nails into the floor then standing on the nail head.
Exercise: Lower body action, emphasis on completion, to music
Solo, to music. What kinds of musical styles is this kind of highly dynamic motion best suited to?
Exercise: Lower body action, emphasis on commencement and continuation
Solo. Smooth control of motion throughout.
- Commencement (slow): descent of the heel, extension of the knee
- Continuation (slow): transfer of weight, deflection of hip
- Completion (short): final settling of the hip, preparation for next commencement
Learning point: easing the nails powerfully into the floor with a brief tap on the nail head just before the next commencement.
Exercise: Lower body action, emphasis on commencement and continuation, to music
Solo, to music. What kinds of musical styles is this kind of smooth motion best suited to?
Exercise: Lower body action, changing dynamism, to music
Solo, to music. Practice changing dynamics of movement within a song. Some songs are arranged in a manner which suggest that the dynamics of movement should be altered.
Exercise: Lower body action, changing dynamism, to music
Partnered. As per the above practice. What does it feel like when your dance partner changes his or her movement dynamics?
Exercise: Lower body action, exploring phase ratios
Solo. Plan and execute the lower body movement with different ratios of the three phases. What are the results? What does it feel like? When would it be used?
Concept: A universal approach to movement dynamics
Although movement dynamism was explored using the lower body action as a case study, the same principles can be applied to other movements in dance, for example, rotational body speed, foot speed, and arm speed. The process universally applicable to movement. It requires:
- the disassembly of a motion into its sequence of component parts;
- the segregation the sequential components into the three phases;
- a decision regarding the relative duration of each phase; and
- execution and evaluation.
Concept: Conscious planning of motion
Movement is understood to be planned subconsciously in the premotor cortex. However, there is nothing to hinder a person from planning motion consciously; expert dancers often do so and naturalise the mapping of the start-points, trajectories, speeds, routes and the end-points of movements. This results in clean, deliberate, well-timed motions - making transparent the dancer's execution of expression.
Exercise: Visualising the end-point, arms
Solo. Visualise the spatial position of a gate, imagine the feeling of the wrist being at that gate, imagine hearing the sound of the beat when the wrist arrives at the gate. Execute the motion to tempo.
Briefing: Check-points for legs
Ball-spots are target-areas on the floor into which the medial-front quadrant of the foot is placed. Heel-spots are the target-areas where the heel would land to 'crush the grape' or on the 'head of the nail'. Ankle-gates are the lower-body's analogue of the upper body's wrist gates.
Exercise: Visualising the end-point, legs
Solo. Visualise the spatial position of a ball-spot, imagine the feeling of pressure on the sole of the foot being at that spot, imagine hearing the sound of the beat when the foot arrives at the spot. Execute the motion to tempo.
Section III - Skills in Context
Concept: Increasing power in salsa
A partnership couple can be viewed as a closed energy system. The kinetic energy content of the system can be increased through:
- additional body isolation movements, usually interpreting rhythms over that of the dance rhythm;
- a change to the dance rhythm to include additional steps; and
- the inclusion of accents to increase dynamics (however beyond a certain point the accents decrease dynamics)
Solo, then partnered. Inclusion of a ball-heel across the null beat of the standard a tiempo dance rhythm, synchronised with the double-open tones of the tumbao moderno. This contributes up to a 67% increase in lower body energy.
Practice: Power variation in context
Partnered, to music. Swapping between the standard dance rhythm and power variation, feeling the difference in energy.
Exercise: Deploying accents in the salsa dance rhythm
Partnered, to music. Emphasising pulse beats, back-beats, ponché only and whole beats of clave.
Section IV - Case study of rueda elements
A simple analysis of arm positions, partnership angles, distancing, body alignments and overlooked angles in rueda (starting with the diagonals to the line of dance).
Loo Yeo
Monday, July 02, 2012
32nd World Congress on Dance Research, Conseil International de la Danse, UNESCO
Background
The Conseil International de la Danse is the only international organisation recognised to represent all forms of dance. Called the "United Nations of Dance" it was founded within UNESCO offices, hence its acronym CID-UNESCO; and its members, institutions and individuals, represent those who have had the most significant, long-term, world-wide impact in their fields.
This would be my first time at a world congress (representation by more than forty nationalities is the requisite for being called a world congress) despite being a member for nearly a decade. The timing was perfect - I'd just finished a piece of significant dance research and had a window of opportunity to travel. The prospect of returning to Italy and presenting in the Republic of San Marino proved an irresistible lure.
The Location
I arrived for registration at the sugar-white monolithic building of the Kursaal; which accommodates San Marino's state conference facilities sandwiched between Interpol's offices on one side and Radio San Marino on the other. As my security pass was being issued, I caught up on the revised schedule (I'd been travelling around Emilia Romagna with sporadic internet access) and got serious indication as to the prestige with which CID membership is regarded; the government of San Marino had not only made the Kursaal conference site available to us, and resourced it with full technical support and real-time interpreters into Italian and English, but had also reserved its historic 18th century Teatro Titano exclusively for our use over the duration.
The People
The first ones I encountered were the faces to the names with whom I'd been corresponding with for years and weeks: the organisers from CID-UNESCO and the Unione Folklorica Italiana (UFI). Then the attendees: dance practitioners - choreographers, educators, performers; and dance academics - researchers, disseminators, historians, biographers in equal measure. Their subject-matter expertise spanned from the folkloric to the modern, the sacred to the secular, the classical to the popular.
The Format
Three parallel programmes were held during the daytime.
The Experience
The scheduling was kind to me. Either that, of I was rewarded for being organised by being scheduled to present in the first session of the first day; other people know who you are and what you do right from the start. Also, it allowed me to relax for the rest of the congress. The presentation itself was thoroughly prepared, and contrasted greatly with the majority which followed because of its pure science approach to the research, as compared to a social science one; and the large data sets involved.
The majority of the congress attendees were dance practitioners; 'do-ers' who preferred to spend their time in the more practical workshops. That's not to say that there was such a distinct segregation, a handful of us spanned both practitioner and academic arenas. I personally elected to spend the first two days supporting the lesser-attended lecture presentations, attending the workshops during the 'no shows'. The most notable workshops for me were: Karen Smith's "Give my regards to Broadway: choreography for musical theater"; Marco Santinelli's "Lyrical Contemporary Jazz"; and all of the ones on Turkish folkloric dance.
The theatre performances were a privilege to experience, with top billing going to all of those from the two Japanese sections who'd travelled a long way to put on a superlative expression of art. Their power and precision would have been culturally expected, but it was their expressiveness which was astounding. Also spectacular were: Tamalyn Dallal's entrancing "Middle Eastern dance performance"; Daniela Morais of Luís Damas Dance Company's fluid "Invocation"; and Nalini Toshniwal's near-spiritual "Kathak: Indian classical Dance".
And the after parties... boy, were there after-parties as only a group of pure dance professionals can have them.
But then, that's where the real value of going to a congress like this is, in the connecting of people - lunchtimes spent talking about the healing aspects of dance with dance therapist Özlem Lale Kaleli and Islamic African rhythms with Tamalyn; bad behaviour with contemporary dancer Ana-Maria Bogdanović and contact-improvisation specialist Bruno Couderc; strolling the walls with Luís Damas.
But quite ironically, it was my handling of the unexpected which left a greater mark.
The Impromptu Lesson
I'd earmarked two workshops in the morning session of the second day 'must gos'; they were on 'Cuban Salsa' by Cubans Pedro Ricardo Henry and Felix Ricardo Lopez Valdés. I turned up to the dance hall to find a rather forlorn bunch of (non-salsa) dance teachers. On asking, and after a search around the Kursaal, it turns out the Cubans were no-shows. I was crestfallen. It was the looks of disappointment and resignation that did it.
I told Marilena (Caponis, one of the organising members) that if they really wanted a salsa lesson, then I'd be happy to conduct one off-the-cuff. What's the point in being a salsa teacher if you don't teach salsa when you could? Their eyes brightened.
Now I was under pressure. The music which I'd hoped to use (it was part of my previous day's presentation) was on the slide-show laptop which was in use. I explained the situation, asked for their indulgence and said, "we'll have to do this the old-fashioned way".
I knelt down on the floor in the middle of the circle and drummed the tumbao moderno on my thighs; getting them to feel the groove, and asking them the vocalise 'gung-gung' with the double open tones.
Then I brought in the concept of call-and-response, and introduced the three beat salsa dance rhythm as a response to the 'gung gung'. At this point, with everyone present being dance educators, I explained the difference between acquired (walk-based) and learned (using structured basics) Cuban dance.
By asking my colleagues to help me by continuing the event- action (vocal cue-dance rhythm) practice, I was freed to vocalised montunos over their rhythms to provide a broader musical context. They began to get into the swing of things, especially Ingo (Guenther, master of baroque dance) who was happily 'gung-gung'ing away. They were partnered up into dance couples to increase interaction and reinforce each other rhythmically.
I swapped their partnerships often, mixing up the content with salsa walks and basics.
Then they started asking about quality of movement; so I explained the key features of East Cuban and West Cuban movement to música bailable (this was billed to be Cuban salsa after all), demonstrated it, executed it, taught it; and they all learned it, replicated it and then interpreted it - an reminder that this class comprised an altogether different standard of attendees.
Then came the obvious question, "When and why would you use which quality?"
I thought to myself, "erm... now how do I explain that?!" Then it came to me.
With my colleagues dancing salsa using Oriente (East Cuban) movement, and vocalising gung-gungs, I sang sones phrased to son clave with traditional intonations and attack. We then did the same using Occidente (West Cuban) movement, as I sang rumba-derived timba songs to rumba clave. There was even time to do a cross-comparison, which they all experienced as very valuable.
Eighteen minutes was all that I had had: from the delayed start, to the next scheduled workshop. And I made it with time enough for remedial work and to engage with some penetrating questions.
Jumping in to provide the lesson allowed me to connect with my fellow CID colleagues in a personal manner, making me a more 'known' and hence 'comforting' quantity. I left the hall having a different stature to that of when I entered. I was no longer simply an academic subject-matter expert; I was now also regarded as a dance practitioner with performance-level abilities as an all-round musician and singer; and an educator who could answer the "whys" and teach the "hows".
The Enduring Memories
The 32nd World Congress on Dance Research was declared a success despite the low attendance (earthquakes in the region a weeks prior put paid to that), and I agree. To be privileged enough to have effectively private viewings of world-class performances in a beautiful theatre, to be able to exchange ideas with people at the very top of their game, to laugh with new friends, and to dance a dreamy bolero under a vault of stars in a Sanmarinese piazza. What else could one want?
Loo Yeo
To visit Loo's Facebook photo albums on the '32nd World Congress on Dance Research, Conseil International de la Danse, UNESCO' and San Marino 2012, click on the links below.
Part One:
https://www.facebook.com/media/set/?set=a.10151094558390555.502507.668465554&type=3&l=594f82a341
Part Two:
https://www.facebook.com/media/set/?set=a.10151159507785555.509703.668465554&type=3&l=85010e4583
The Conseil International de la Danse is the only international organisation recognised to represent all forms of dance. Called the "United Nations of Dance" it was founded within UNESCO offices, hence its acronym CID-UNESCO; and its members, institutions and individuals, represent those who have had the most significant, long-term, world-wide impact in their fields.
| The people who made it possible - UFI and CID UNESCO 32nd World Congress on Dance Research, San Marino |
The Location
I arrived for registration at the sugar-white monolithic building of the Kursaal; which accommodates San Marino's state conference facilities sandwiched between Interpol's offices on one side and Radio San Marino on the other. As my security pass was being issued, I caught up on the revised schedule (I'd been travelling around Emilia Romagna with sporadic internet access) and got serious indication as to the prestige with which CID membership is regarded; the government of San Marino had not only made the Kursaal conference site available to us, and resourced it with full technical support and real-time interpreters into Italian and English, but had also reserved its historic 18th century Teatro Titano exclusively for our use over the duration.
The People
The first ones I encountered were the faces to the names with whom I'd been corresponding with for years and weeks: the organisers from CID-UNESCO and the Unione Folklorica Italiana (UFI). Then the attendees: dance practitioners - choreographers, educators, performers; and dance academics - researchers, disseminators, historians, biographers in equal measure. Their subject-matter expertise spanned from the folkloric to the modern, the sacred to the secular, the classical to the popular.
The Format
Three parallel programmes were held during the daytime.
- Dance workshops by the practitioners addressing choreography, teaching methods, dance techniques, and introduction to genre. These lasted thirty minutes.
- Dance video displays by academics and practitioners covering technical, biographical and cultural subject matter. These lasted thirty minutes.
- Dance presentations by academics on the latest research, new interpretations of existing phenomena, and previously unseen archival gems. These lasted fifteen minutes followed by a five-minute question-and-answer session.
The Experience
The scheduling was kind to me. Either that, of I was rewarded for being organised by being scheduled to present in the first session of the first day; other people know who you are and what you do right from the start. Also, it allowed me to relax for the rest of the congress. The presentation itself was thoroughly prepared, and contrasted greatly with the majority which followed because of its pure science approach to the research, as compared to a social science one; and the large data sets involved.
The majority of the congress attendees were dance practitioners; 'do-ers' who preferred to spend their time in the more practical workshops. That's not to say that there was such a distinct segregation, a handful of us spanned both practitioner and academic arenas. I personally elected to spend the first two days supporting the lesser-attended lecture presentations, attending the workshops during the 'no shows'. The most notable workshops for me were: Karen Smith's "Give my regards to Broadway: choreography for musical theater"; Marco Santinelli's "Lyrical Contemporary Jazz"; and all of the ones on Turkish folkloric dance.
| Tamalyn Dallal in Teatro Titano, San Marino 32nd World Congress on Dance Research, CID UNESCO |
And the after parties... boy, were there after-parties as only a group of pure dance professionals can have them.
But then, that's where the real value of going to a congress like this is, in the connecting of people - lunchtimes spent talking about the healing aspects of dance with dance therapist Özlem Lale Kaleli and Islamic African rhythms with Tamalyn; bad behaviour with contemporary dancer Ana-Maria Bogdanović and contact-improvisation specialist Bruno Couderc; strolling the walls with Luís Damas.
But quite ironically, it was my handling of the unexpected which left a greater mark.
The Impromptu Lesson
I'd earmarked two workshops in the morning session of the second day 'must gos'; they were on 'Cuban Salsa' by Cubans Pedro Ricardo Henry and Felix Ricardo Lopez Valdés. I turned up to the dance hall to find a rather forlorn bunch of (non-salsa) dance teachers. On asking, and after a search around the Kursaal, it turns out the Cubans were no-shows. I was crestfallen. It was the looks of disappointment and resignation that did it.
I told Marilena (Caponis, one of the organising members) that if they really wanted a salsa lesson, then I'd be happy to conduct one off-the-cuff. What's the point in being a salsa teacher if you don't teach salsa when you could? Their eyes brightened.
Now I was under pressure. The music which I'd hoped to use (it was part of my previous day's presentation) was on the slide-show laptop which was in use. I explained the situation, asked for their indulgence and said, "we'll have to do this the old-fashioned way".
I knelt down on the floor in the middle of the circle and drummed the tumbao moderno on my thighs; getting them to feel the groove, and asking them the vocalise 'gung-gung' with the double open tones.
Then I brought in the concept of call-and-response, and introduced the three beat salsa dance rhythm as a response to the 'gung gung'. At this point, with everyone present being dance educators, I explained the difference between acquired (walk-based) and learned (using structured basics) Cuban dance.
By asking my colleagues to help me by continuing the event- action (vocal cue-dance rhythm) practice, I was freed to vocalised montunos over their rhythms to provide a broader musical context. They began to get into the swing of things, especially Ingo (Guenther, master of baroque dance) who was happily 'gung-gung'ing away. They were partnered up into dance couples to increase interaction and reinforce each other rhythmically.
I swapped their partnerships often, mixing up the content with salsa walks and basics.
Then they started asking about quality of movement; so I explained the key features of East Cuban and West Cuban movement to música bailable (this was billed to be Cuban salsa after all), demonstrated it, executed it, taught it; and they all learned it, replicated it and then interpreted it - an reminder that this class comprised an altogether different standard of attendees.
Then came the obvious question, "When and why would you use which quality?"
I thought to myself, "erm... now how do I explain that?!" Then it came to me.
With my colleagues dancing salsa using Oriente (East Cuban) movement, and vocalising gung-gungs, I sang sones phrased to son clave with traditional intonations and attack. We then did the same using Occidente (West Cuban) movement, as I sang rumba-derived timba songs to rumba clave. There was even time to do a cross-comparison, which they all experienced as very valuable.
Eighteen minutes was all that I had had: from the delayed start, to the next scheduled workshop. And I made it with time enough for remedial work and to engage with some penetrating questions.
Jumping in to provide the lesson allowed me to connect with my fellow CID colleagues in a personal manner, making me a more 'known' and hence 'comforting' quantity. I left the hall having a different stature to that of when I entered. I was no longer simply an academic subject-matter expert; I was now also regarded as a dance practitioner with performance-level abilities as an all-round musician and singer; and an educator who could answer the "whys" and teach the "hows".
The Enduring Memories
The 32nd World Congress on Dance Research was declared a success despite the low attendance (earthquakes in the region a weeks prior put paid to that), and I agree. To be privileged enough to have effectively private viewings of world-class performances in a beautiful theatre, to be able to exchange ideas with people at the very top of their game, to laugh with new friends, and to dance a dreamy bolero under a vault of stars in a Sanmarinese piazza. What else could one want?
Loo Yeo
To visit Loo's Facebook photo albums on the '32nd World Congress on Dance Research, Conseil International de la Danse, UNESCO' and San Marino 2012, click on the links below.
Part One:
https://www.facebook.com/media/set/?set=a.10151094558390555.502507.668465554&type=3&l=594f82a341
Part Two:
https://www.facebook.com/media/set/?set=a.10151159507785555.509703.668465554&type=3&l=85010e4583
Monday, June 18, 2012
Hierarchy of Advancement Weekend Workshops Ten & Eleven
Note: In the following schedule, I will use term 'African' to describe
those who are cultural insiders to African or African-derived practices,
and 'European' to describe cultural insiders to West European practices. This division, extreme and artificial, is purely for explanatory purposes.
Introductory briefing
In 2003, Brochard and his co-investigators reported a seminal piece of research; finding that their subjects perceived a monotonous metronomic sound as a 'tic-toc-tic-toc' and not a 'tic-tic-tic-tic'. In other words, the human brain added subjective accents to every other beat; and that the first beat was accented. Therefore odd-numbered beats were perceived as stronger than even-numbered beats.
This little-known work in the dance world is crucial to understanding an element of salsa's cultural diversity, and forms part of the basis of the "Why Men Shouldn't Count" dance research paper I will present to Conseil International de la Danse UNESCO. This weekend workshop provides the ideal opportunity to explore the phenomenon of subjective accenting, the European cultural bias of transnationalised salsa, and the redress of bias.
Concept: The beginning of the African rhythm cycle
Africans perceive the beginning of salsa's rhythm cycle as occurring one beat earlier, which coincides with the tumbao moderno's double open tones (as interpreted on the congas); what Africans hear as beat one, Europeans hear as beat eight! Therefore, from the findings of Brochard et al. (2003) where Africans would subjectively accent beats 1,3,5,7; to European ears these accents would fall on beats 2,4,6,8.
Evidence of this can be garnered from Afro-Cuban rhythms, which accent:
http://www.salsa-merengue.co.uk/VidTutor/salsatwo/tutprogsal2.html
http://www.salsa-merengue.co.uk/forplayers/onstage.html
Section I - Son
Exercise: Listening for the African start of the conga's tumbao moderno
Solo. Locating and indicating the rhythmic location of the correct set of open tones which denote the start of the African cycle. Using the 'gung-gung' vocalisation.
Exercise: A side-step on the ponché
Solo, then partnered. This is an event-action practice of synchronising the taking of a side-step with the onset of the ponché open tones.
Concept: Contratiempo and Dance On2
It's very important to recognise that both of these terms are culturally European-biased as they reference features of rhythm relative to the start-point of the European cycle, with contratiempo literally meaning 'counter-time' backbeat emphasis. Although both contratiempo and Dance On2 have the same dance rhythm, stepping on (European) beats 2,3,4 and 6,7,8; they differ in accents and phrasing:
Solo, then partnered. To tumbao moderno on congas, and martillo on bongó. Understand which parts of the step rhythm synchronise with the instruments' accents. Note the feel of contratiempo phrasing.
Exercise: Son basic, Dance On2
Solo, then partnered. To tumbao moderno on congas, and martillo on bongó. Understand which parts of the step rhythm synchronise with the instruments' accents. Note that the phrasing is shorter with less flow.
Exercise: Change phrasing between contratiempo and Dance On2
Partnered. Preferred social dance movement vocabulary. Developing the African perception of rhythm.
Section II - Rumba guaguancó
Concept: Rationale behind rumba guaguancó's dance rhythm
Basic guaguancó's regular dance rhythm is a structural counterpoint to the drum rhythm, which when combined, create genre's rhythmic tension. The dance rhythm's simplicity is to allow for easy transition into and out of the improvisatory mode and other more advanced dance rhythms.
Exercise: Guaguancó basic walk
Solo. The first walks are sideways to the left and the right, comprising side steps with chasing-close steps: side-close-side-close.
Exercise: Guaguancó basic walk, complete rhythm
Solo. Interleaving each step in the basic walk with an accent: side-tap-close-tap-side-tap-close-tap
Exercise: Guaguancó basic walk, complete rhythm, to music
Partnered. Facing each other, mirror imaged. Full guaguancó basic dance rhythm i.e. side-tap-close-tap-side-tap-close-tap, to music.
Exercise: Guaguancó basic walk, substituting the tap with a 'drop'
Partnered, to music. The 'drop' is achieved by flexion of the knee of the supporting leg, such that the sole of the foot of the non-weight-bearing leg contacts the floor entirely simultaneously. The drop is timed by/further accented with the downward phase of the torso engine cycle.
Exercise: Isolating and understanding torso engine synchrony with the lower-limb rhythm
Solo. Static practice. Fire up the torso engine, accentuate the up-stroke and down-stroke further with (discreet) amounts of knee extension and flexion respectively. Then transfer weight from one leg to the other with each engine cycle. Add the 'drop' accent.
Additional materials
Salsa Gitana by Orquesta Gitano
La Llave de Mi Corazón by Juan Luís Guerra
My Latin Soul by Bobby Matos
Güajira Natural by Polo Montañez
Loo Yeo
Introductory briefing
In 2003, Brochard and his co-investigators reported a seminal piece of research; finding that their subjects perceived a monotonous metronomic sound as a 'tic-toc-tic-toc' and not a 'tic-tic-tic-tic'. In other words, the human brain added subjective accents to every other beat; and that the first beat was accented. Therefore odd-numbered beats were perceived as stronger than even-numbered beats.
This little-known work in the dance world is crucial to understanding an element of salsa's cultural diversity, and forms part of the basis of the "Why Men Shouldn't Count" dance research paper I will present to Conseil International de la Danse UNESCO. This weekend workshop provides the ideal opportunity to explore the phenomenon of subjective accenting, the European cultural bias of transnationalised salsa, and the redress of bias.
Concept: The beginning of the African rhythm cycle
Africans perceive the beginning of salsa's rhythm cycle as occurring one beat earlier, which coincides with the tumbao moderno's double open tones (as interpreted on the congas); what Africans hear as beat one, Europeans hear as beat eight! Therefore, from the findings of Brochard et al. (2003) where Africans would subjectively accent beats 1,3,5,7; to European ears these accents would fall on beats 2,4,6,8.
Evidence of this can be garnered from Afro-Cuban rhythms, which accent:
- the African downbeats (odd-numbered beats), perceived by Europeans as being on the backbeats (even-numbered beats); and
- the start of the African rhythmic cycle called the ponché [punch] explicitly or implicitly.
- conga - the tumbao moderno's double open tones (the first accenting ponché) and slap stroke;
- bongó - the martillo's open tones on the hembra (accenting ponché) and macho;
- timbales - open (accenting ponché) and closed tones on the hembra;
- clave - the last beat of the 3-side (accenting ponché) and the first beat of the 2-side; and
- bass - the tumbao's 'anticipated' beat (accenting ponché).
http://www.salsa-merengue.co.uk/VidTutor/salsatwo/tutprogsal2.html
http://www.salsa-merengue.co.uk/forplayers/onstage.html
Section I - Son
Exercise: Listening for the African start of the conga's tumbao moderno
Solo. Locating and indicating the rhythmic location of the correct set of open tones which denote the start of the African cycle. Using the 'gung-gung' vocalisation.
Exercise: A side-step on the ponché
Solo, then partnered. This is an event-action practice of synchronising the taking of a side-step with the onset of the ponché open tones.
Concept: Contratiempo and Dance On2
It's very important to recognise that both of these terms are culturally European-biased as they reference features of rhythm relative to the start-point of the European cycle, with contratiempo literally meaning 'counter-time' backbeat emphasis. Although both contratiempo and Dance On2 have the same dance rhythm, stepping on (European) beats 2,3,4 and 6,7,8; they differ in accents and phrasing:
- Dance On2 - accents on beats 2 and 6; phrased 2-3-4, 6-7-8
- Contratiempo - accents on beats 4 and 8; phrased 8-(1)-2-3, 4-(5)-6-7
Solo, then partnered. To tumbao moderno on congas, and martillo on bongó. Understand which parts of the step rhythm synchronise with the instruments' accents. Note the feel of contratiempo phrasing.
Exercise: Son basic, Dance On2
Solo, then partnered. To tumbao moderno on congas, and martillo on bongó. Understand which parts of the step rhythm synchronise with the instruments' accents. Note that the phrasing is shorter with less flow.
Exercise: Change phrasing between contratiempo and Dance On2
Partnered. Preferred social dance movement vocabulary. Developing the African perception of rhythm.
Section II - Rumba guaguancó
Concept: Rationale behind rumba guaguancó's dance rhythm
Basic guaguancó's regular dance rhythm is a structural counterpoint to the drum rhythm, which when combined, create genre's rhythmic tension. The dance rhythm's simplicity is to allow for easy transition into and out of the improvisatory mode and other more advanced dance rhythms.
Exercise: Guaguancó basic walk
Solo. The first walks are sideways to the left and the right, comprising side steps with chasing-close steps: side-close-side-close.
Exercise: Guaguancó basic walk, complete rhythm
Solo. Interleaving each step in the basic walk with an accent: side-tap-close-tap-side-tap-close-tap
Exercise: Guaguancó basic walk, complete rhythm, to music
Partnered. Facing each other, mirror imaged. Full guaguancó basic dance rhythm i.e. side-tap-close-tap-side-tap-close-tap, to music.
Exercise: Guaguancó basic walk, substituting the tap with a 'drop'
Partnered, to music. The 'drop' is achieved by flexion of the knee of the supporting leg, such that the sole of the foot of the non-weight-bearing leg contacts the floor entirely simultaneously. The drop is timed by/further accented with the downward phase of the torso engine cycle.
Exercise: Isolating and understanding torso engine synchrony with the lower-limb rhythm
Solo. Static practice. Fire up the torso engine, accentuate the up-stroke and down-stroke further with (discreet) amounts of knee extension and flexion respectively. Then transfer weight from one leg to the other with each engine cycle. Add the 'drop' accent.
Additional materials
Salsa Gitana by Orquesta Gitano
La Llave de Mi Corazón by Juan Luís Guerra
My Latin Soul by Bobby Matos
Güajira Natural by Polo Montañez
Loo Yeo
Labels:
guaguancó,
salsa workshop,
Sheffield,
son,
UNESCO
Monday, May 14, 2012
Hierarchy of Advancement Workshop Nine
Introduction
A heavy dancer. A light dancer. A deep action. A light action. A heavy groove. A light groove. What do these mean? Which properties are good and desirable? Which ones not so? How did these metaphors come about?
Concept: Apparent weight (Dance)
(Not to be confused with apparent weight in physics)
Concept: The centre of gravity and basic divisions of the foot
The centre of gravity is the single point associated with an object where the force of gravity can be considered to act. Four parameters - front, back, medial (towards the centreline), and distal (away from the centreline) - coarsely divide the foot into four sections through which a dancer's centre of gravity appears to act. At which point the centre of gravity acts through the foot affects, profoundly, a dancer's ability to utilise force for motion.
Exercises: Kinesthetic detection of the position of the dance partner's centre of gravity, two-footed
Partnered. Double-hand hold, eyes closed. Weight evenly distributed across both feet. Centre of gravity acting through front or back of foot. The leader moves the partnership hand-hold gently and firmly away and towards his/her body, sensing the changes in contact pressure; the follower varies the exercise by changing from weight toe-ward to weight heel-ward. (An advanced practice involves the follower moving his/her weight toe-ward on one foot and weight heel-ward on the other foot.) How does the each partner perceive the 'lightness' or 'heaviness' of the other?
Exercises: Kinesthetic detection of the position of the dance partner's centre of gravity, single-footed
Partnered. Double-hand hold, eyes closed. Follower's centre of gravity acting through any quadrant of the supporting foot. The leader moves the partnership hand-hold, gently and firmly, away and towards, to the left and to the right of his/her body, sensing the changes in contact pressure. The follower varies the exercise by changing the quadrant through which his/her centre of gravity acts. How does the each partner perceive the 'lightness' or 'heaviness' of the other?
Exercises: Kinesthetic detection of the position of the dance partner's centre of gravity under turning, single-footed
Partnered. Single-hand hold, eyes closed. Follower's centre of gravity acting through any quadrant of the supporting foot. The leader executes HALO turns (see: http://www.salsa-merengue.co.uk/VidTutor/merengue/halo_fol/int_halo_fol.html) sensing the changes in contact pressure.
The follower varies the exercise by changing the quadrant through which his/her centre of gravity acts. The leader varies the practice through choice of HALO direction and height. How does the each partner perceive the 'lightness' or 'heaviness' of the other?
Concept: Mode of movement (Dance) and a mode library
Parameters, such as the part of the foot through which a dancer's centre of gravity acts, profoundly influence a dancer's quality of movement; and how it is perceived by his or her partner, and even onlookers. A dancer can configure a mode of movement through the setting of these parameters and proceed to building a library of modes, from which may be selected the most musically appropriate at any time.
Exercises: A simple mode, full dance context
Partnered, to music. Deploying a simple, single-parameter, mode: selecting which point of the foot through which the centre of gravity acts; in full dance context.
Section II - Rhythmicity
Concept: 'Depth of penetration' of weight into the dance floor
This is a progression with pedalling, based on its learning metaphor of 'pressing a nail into the floor' (see 'Learning Tips' in http://www.salsa-merengue.co.uk/VidTutor/merengue/lbaction/det_lba.html). To 'drive the nail deeper into the floor', the dancer smoothens and slows the pedalling action, taking up more of the beat. To 'tap the nail onto the surface of the floor', the dancer shortens the time of the action.
Exercise: Salsa walk, 'driving the nail deeper into the floor'
Solo, then partnered. Kinesthesia - detect the tone and relaxation around the hip, and co-relate it with the intensity and progression of pressure registered through the soles of the feet. Does this groove feel heavier or lighter?
Exercise: Salsa walk, 'tapping the nail onto the surface of the floor'
Solo, then partnered. Kinesthesia - detect the tone and relaxation around the hip, and co-relate it with the intensity and progression of pressure registered through the soles of the feet. Does this groove feel heavier or lighter?
Concept: Lower body action (pedalling) affects rhythmicity
The 'depth of penetration' of weight qualitatively affects two aspects of the lower body action: attack i.e. how rapidly the heel contacts the floor; and duration i.e. the breadth of time over which weight is transferred. Both of these are parameters in percussion and by extension, rhythm.
Exercises: A simple mode, full dance context
Partnered, to music. Deploying another simple, single-parameter, mode: selecting the quality of lower body action; in full dance context. An advanced variant is to deploy a different mode per leg.
Exercises: Compound modes
Solo, then partnered. What are all the possible modes which can be created when two parameters: where the centre of gravity acts through the foot; and quality of lower body action, interact?
Section III - Modes in practice
Exercise: Compound modes to music, solo
Solo, to music. This is an action-event practice: deploying modes of movement to music and assessing their musical qualities.
Exercise: Compound modes to music, partnered
Partnered, to music. This is an action-event-partnership practice: deploying modes of movement to music, assessing their musical qualities in first and second person, and understanding how modes influence apparent weight (and hence how others perceive you as a dance partner).
Loo Yeo
A heavy dancer. A light dancer. A deep action. A light action. A heavy groove. A light groove. What do these mean? Which properties are good and desirable? Which ones not so? How did these metaphors come about?
Concept: Apparent weight (Dance)
(Not to be confused with apparent weight in physics)
- Manoeuverability - This is the second-party i.e. dance partner's perception of: how capable a dancer is of movement; how much lead force is required for, or provided by, movement and the cessation of movement.
- Rhythmicity - This is the second-party i.e. dance partner's perception of: how capable a dancer is of interpreting rhythm with his or her body.
Concept: The centre of gravity and basic divisions of the foot
The centre of gravity is the single point associated with an object where the force of gravity can be considered to act. Four parameters - front, back, medial (towards the centreline), and distal (away from the centreline) - coarsely divide the foot into four sections through which a dancer's centre of gravity appears to act. At which point the centre of gravity acts through the foot affects, profoundly, a dancer's ability to utilise force for motion.
Exercises: Kinesthetic detection of the position of the dance partner's centre of gravity, two-footed
Partnered. Double-hand hold, eyes closed. Weight evenly distributed across both feet. Centre of gravity acting through front or back of foot. The leader moves the partnership hand-hold gently and firmly away and towards his/her body, sensing the changes in contact pressure; the follower varies the exercise by changing from weight toe-ward to weight heel-ward. (An advanced practice involves the follower moving his/her weight toe-ward on one foot and weight heel-ward on the other foot.) How does the each partner perceive the 'lightness' or 'heaviness' of the other?
Exercises: Kinesthetic detection of the position of the dance partner's centre of gravity, single-footed
Partnered. Double-hand hold, eyes closed. Follower's centre of gravity acting through any quadrant of the supporting foot. The leader moves the partnership hand-hold, gently and firmly, away and towards, to the left and to the right of his/her body, sensing the changes in contact pressure. The follower varies the exercise by changing the quadrant through which his/her centre of gravity acts. How does the each partner perceive the 'lightness' or 'heaviness' of the other?
Exercises: Kinesthetic detection of the position of the dance partner's centre of gravity under turning, single-footed
Partnered. Single-hand hold, eyes closed. Follower's centre of gravity acting through any quadrant of the supporting foot. The leader executes HALO turns (see: http://www.salsa-merengue.co.uk/VidTutor/merengue/halo_fol/int_halo_fol.html) sensing the changes in contact pressure.
The follower varies the exercise by changing the quadrant through which his/her centre of gravity acts. The leader varies the practice through choice of HALO direction and height. How does the each partner perceive the 'lightness' or 'heaviness' of the other?
Concept: Mode of movement (Dance) and a mode library
Parameters, such as the part of the foot through which a dancer's centre of gravity acts, profoundly influence a dancer's quality of movement; and how it is perceived by his or her partner, and even onlookers. A dancer can configure a mode of movement through the setting of these parameters and proceed to building a library of modes, from which may be selected the most musically appropriate at any time.
Exercises: A simple mode, full dance context
Partnered, to music. Deploying a simple, single-parameter, mode: selecting which point of the foot through which the centre of gravity acts; in full dance context.
Section II - Rhythmicity
Concept: 'Depth of penetration' of weight into the dance floor
This is a progression with pedalling, based on its learning metaphor of 'pressing a nail into the floor' (see 'Learning Tips' in http://www.salsa-merengue.co.uk/VidTutor/merengue/lbaction/det_lba.html). To 'drive the nail deeper into the floor', the dancer smoothens and slows the pedalling action, taking up more of the beat. To 'tap the nail onto the surface of the floor', the dancer shortens the time of the action.
Exercise: Salsa walk, 'driving the nail deeper into the floor'
Solo, then partnered. Kinesthesia - detect the tone and relaxation around the hip, and co-relate it with the intensity and progression of pressure registered through the soles of the feet. Does this groove feel heavier or lighter?
Exercise: Salsa walk, 'tapping the nail onto the surface of the floor'
Solo, then partnered. Kinesthesia - detect the tone and relaxation around the hip, and co-relate it with the intensity and progression of pressure registered through the soles of the feet. Does this groove feel heavier or lighter?
Concept: Lower body action (pedalling) affects rhythmicity
The 'depth of penetration' of weight qualitatively affects two aspects of the lower body action: attack i.e. how rapidly the heel contacts the floor; and duration i.e. the breadth of time over which weight is transferred. Both of these are parameters in percussion and by extension, rhythm.
Exercises: A simple mode, full dance context
Partnered, to music. Deploying another simple, single-parameter, mode: selecting the quality of lower body action; in full dance context. An advanced variant is to deploy a different mode per leg.
Exercises: Compound modes
Solo, then partnered. What are all the possible modes which can be created when two parameters: where the centre of gravity acts through the foot; and quality of lower body action, interact?
Section III - Modes in practice
Exercise: Compound modes to music, solo
Solo, to music. This is an action-event practice: deploying modes of movement to music and assessing their musical qualities.
Exercise: Compound modes to music, partnered
Partnered, to music. This is an action-event-partnership practice: deploying modes of movement to music, assessing their musical qualities in first and second person, and understanding how modes influence apparent weight (and hence how others perceive you as a dance partner).
Loo Yeo
Tuesday, May 08, 2012
Hierarchy of Advancement Workshop Eight
Introduction
Building on the arm-functionality begun in the previous workshop, this session uses an actual flamenco rhythm interpreted on the hands in synchrony with lower body movment. More complex body isolations and arm positions are detailed.
Section I - Basic flamenco castanet rhythm
Warm-up reprising Exercise: A basic hand and foot rhythm to Nuevo Flamenco
Solo. Basic rhythms on castañuelas (hands) and zapateo (feet). All wrist gates.
Concept: The basic flamenco castanet rhythm
Left hand is the time-keeper; and
Right hand plays the roll from little finger to first finger.
Exercise: Basic flamenco castanet rhythm co-ordinated to a simple walk
Solo. Basic flamenco castanet rhythm on castañuelas (hands) and walking (feet). Heart wrist gates.
Exercise: Basic flamenco castanet rhythm co-ordinated to a simple walk, to music
Solo, to music. Basic flamenco castanet rhythm on castañuelas (hands) and walking (feet). Heart wrist gates.
Section II - Lower body action
Concept: Knees as regulators of the lower body action
The rate of extension of the knee joint is critical to the timing of weight transfer; its alignment with the heel and the hip determines the nature of the hip deflection: whether achieved through muscle tension or relaxation. And yet is probably the most overlooked aspect of the lower body action. As salsa dancers are least likely to be developed with respect to the proprioception and cortical mapping of the knees, the final section of basic lower body action will address this.
Exercise: Pedalling revisited
Particular emphasis on the smooth, horizontal plane, backward travel of the knee joint. Detecting the initial effect of the backward travel of the knee by sensing pressure on the sole of the supporting foot. Detecting the advancing effect of the knee by detection of pressure and displacement around the hip joint.
Exercise: Pedalling to flamenco castanet rhythm, static
Synchronising the pedalling action to the basic flamenco castanet rhythm:
heel - knee (commence) - knee (continue) - knee (complete) - hip
Exercise: Pedalling to flamenco castanet rhythm, walking
Without, then to music.
Section III - Compound body movements, horizontal plane
Practice: Body isolation exercise, seated, upper body (torso), compound circular paths
Figure-eight motif e.g. centre-west-centre clockwise one rotation, centre-east-centre anticlockwise one rotation. Repeat. (Note: Inverting the direction of rotation i.e. anticlockwise and then clockwise creates the reverse figure-eight.)
Practice: Body isolation exercise, seated, upper body (torso), compound linear-circular paths
Horizontal-plane loops e.g. north-west linear to north, full clockwise circle plus 90degrees to east, linear to south-east.
Practice: Body isolation exercise, seated, upper body (torso), compound linear-circular paths
Vertical-plane loops - "rocking the cradle".
Likewise:
Practice: Body isolation exercise, standing, lower body (pelvis), compound circular paths
Figure-eight motif e.g. centre-west-centre clockwise one rotation, centre-east-centre anticlockwise one rotation. Repeat. (Note: Inverting the direction of rotation i.e. anticlockwise and then clockwise creates the reverse figure-eight.)
Practice: Body isolation exercise, standing, lower body (pelvis), compound linear-circular paths
Horizontal-plane loops e.g. north-west linear to north, full clockwise circle plus 90degrees to east, linear to south-east.
Practice: Body isolation exercise, standing, lower body (pelvis), compound linear-circular paths
Vertical-plane loops - "rocking the cradle".
Learning point: Side-of-hip points to little toe
Observe that the lateral mobility of the hip is constrained by the supporting joints beneath it; the ankle and the knee. A general, though not absolute, guide is that 'the side of the hip should point to the little toe of its supporting foot' when that side of the pelvis laterally rotates to its forward-most position.
Concept: A fundamental difference between rumba and son action
The 'side of hip to little toe' phenomenon is used in defining the movement characteristics of rumba and son:
Concept: Constraints of the castanet positions
Having to hold the castanets from audience view behind the hands of the dancer, limits the distance which the castanet arm gates can be located distal from the body's centreline - the wrist of the outer arm can only bend inward so far.
Concept: Fan and skirt gates
Gates more distal from the centreline can be defined, and understood more easily, with the hand fan and the skirt. If necessary, a cape can be substituted for males.
Concept: Inner gates, castanets. Outer gates the fan and skirt/cape
These constructs determine the spatial location of the limbs and the routes of travel they trace. Additionally, they determine the conformation/shape of the hand(s).
Exercise: Positioning the arms through the external gates
Upper (fan), upper-outer (fan), outer (fan or skirt), lower-outer (fan or skirt) gates
Section V - Guaguancó fundamentals
Concept: The elemental guaguancó dance rhythm
The basic dance rhythm is a regular one alternating between unaccented and accented beats. This is translated into movement as step-accent-step-accent-(repeat).
Concept: The basic guaguancó movement mode is lateral
The functional constraint of the male having to circle around the female, yet still facing her, results in the foundational movement being laterally-based. Culturally the definition of the circle is important as it represents the circle of creation. Guaguancó is classic pursuit-and-capture.
Exercise: Basic guaguancó walk
Solo. Lateral movement. Side-tap-close-tap-(repeat).
Exercise: Basic guaguancó walk
Solo, to music. Lateral movement. Side-tap-close-tap-(repeat).
Yeo Loo Yen
Building on the arm-functionality begun in the previous workshop, this session uses an actual flamenco rhythm interpreted on the hands in synchrony with lower body movment. More complex body isolations and arm positions are detailed.
Section I - Basic flamenco castanet rhythm
Warm-up reprising Exercise: A basic hand and foot rhythm to Nuevo Flamenco
Solo. Basic rhythms on castañuelas (hands) and zapateo (feet). All wrist gates.
Concept: The basic flamenco castanet rhythm
Left hand is the time-keeper; and
Right hand plays the roll from little finger to first finger.
Exercise: Basic flamenco castanet rhythm co-ordinated to a simple walk
Solo. Basic flamenco castanet rhythm on castañuelas (hands) and walking (feet). Heart wrist gates.
Exercise: Basic flamenco castanet rhythm co-ordinated to a simple walk, to music
Solo, to music. Basic flamenco castanet rhythm on castañuelas (hands) and walking (feet). Heart wrist gates.
Section II - Lower body action
Concept: Knees as regulators of the lower body action
The rate of extension of the knee joint is critical to the timing of weight transfer; its alignment with the heel and the hip determines the nature of the hip deflection: whether achieved through muscle tension or relaxation. And yet is probably the most overlooked aspect of the lower body action. As salsa dancers are least likely to be developed with respect to the proprioception and cortical mapping of the knees, the final section of basic lower body action will address this.
Exercise: Pedalling revisited
Particular emphasis on the smooth, horizontal plane, backward travel of the knee joint. Detecting the initial effect of the backward travel of the knee by sensing pressure on the sole of the supporting foot. Detecting the advancing effect of the knee by detection of pressure and displacement around the hip joint.
Exercise: Pedalling to flamenco castanet rhythm, static
Synchronising the pedalling action to the basic flamenco castanet rhythm:
heel - knee (commence) - knee (continue) - knee (complete) - hip
Exercise: Pedalling to flamenco castanet rhythm, walking
Without, then to music.
Section III - Compound body movements, horizontal plane
Practice: Body isolation exercise, seated, upper body (torso), compound circular paths
Figure-eight motif e.g. centre-west-centre clockwise one rotation, centre-east-centre anticlockwise one rotation. Repeat. (Note: Inverting the direction of rotation i.e. anticlockwise and then clockwise creates the reverse figure-eight.)
Practice: Body isolation exercise, seated, upper body (torso), compound linear-circular paths
Horizontal-plane loops e.g. north-west linear to north, full clockwise circle plus 90degrees to east, linear to south-east.
Practice: Body isolation exercise, seated, upper body (torso), compound linear-circular paths
Vertical-plane loops - "rocking the cradle".
Likewise:
Practice: Body isolation exercise, standing, lower body (pelvis), compound circular paths
Figure-eight motif e.g. centre-west-centre clockwise one rotation, centre-east-centre anticlockwise one rotation. Repeat. (Note: Inverting the direction of rotation i.e. anticlockwise and then clockwise creates the reverse figure-eight.)
Practice: Body isolation exercise, standing, lower body (pelvis), compound linear-circular paths
Horizontal-plane loops e.g. north-west linear to north, full clockwise circle plus 90degrees to east, linear to south-east.
Practice: Body isolation exercise, standing, lower body (pelvis), compound linear-circular paths
Vertical-plane loops - "rocking the cradle".
Learning point: Side-of-hip points to little toe
Observe that the lateral mobility of the hip is constrained by the supporting joints beneath it; the ankle and the knee. A general, though not absolute, guide is that 'the side of the hip should point to the little toe of its supporting foot' when that side of the pelvis laterally rotates to its forward-most position.
Concept: A fundamental difference between rumba and son action
The 'side of hip to little toe' phenomenon is used in defining the movement characteristics of rumba and son:
- rumba action has less foot turn-out and hence the hip rotations are further forward, resulting in an even 'figure-eight' pelvic movement-path when viewed from above.
- son action has more foot turn-out and hence the hip rotations are hardly forward, resulting in an asymmetrical 'figure-eight' pelvic movement-path which is flattened on the frontal side (facing the partner) when viewed from above.
Concept: Constraints of the castanet positions
Having to hold the castanets from audience view behind the hands of the dancer, limits the distance which the castanet arm gates can be located distal from the body's centreline - the wrist of the outer arm can only bend inward so far.
Concept: Fan and skirt gates
Gates more distal from the centreline can be defined, and understood more easily, with the hand fan and the skirt. If necessary, a cape can be substituted for males.
Concept: Inner gates, castanets. Outer gates the fan and skirt/cape
These constructs determine the spatial location of the limbs and the routes of travel they trace. Additionally, they determine the conformation/shape of the hand(s).
Exercise: Positioning the arms through the external gates
Upper (fan), upper-outer (fan), outer (fan or skirt), lower-outer (fan or skirt) gates
Section V - Guaguancó fundamentals
Concept: The elemental guaguancó dance rhythm
The basic dance rhythm is a regular one alternating between unaccented and accented beats. This is translated into movement as step-accent-step-accent-(repeat).
Concept: The basic guaguancó movement mode is lateral
The functional constraint of the male having to circle around the female, yet still facing her, results in the foundational movement being laterally-based. Culturally the definition of the circle is important as it represents the circle of creation. Guaguancó is classic pursuit-and-capture.
Exercise: Basic guaguancó walk
Solo. Lateral movement. Side-tap-close-tap-(repeat).
Exercise: Basic guaguancó walk
Solo, to music. Lateral movement. Side-tap-close-tap-(repeat).
Yeo Loo Yen
Sunday, May 06, 2012
Hierarchy of Advancement Workshop Seven
Introduction
Current arm work is dominated by the 'styling' approach, whose emphasis is solely aesthetic, and is divested of its underlying tenets of physical functionality. This workshop takes a historical and cultural route to arm positions and movement, as a counterpoint to the styling industry. We also consider how the principles of arm-flow differs in performers with above-average limb-length, and how these are reflected in the strategies they employ.
Section I - Arms
Concept: flamenco's gates
Adapted for Afro-Cuban dance. Spatial way-points for the passage of wrist and elbow joints. Gates explored (wrist): hip, centre, heart, crown and high. The importance of developing cortical mapping, spatial mapping, and proprioception.
Introduction to flamenco's castañuelas
Adapted for Afro-Cuban dance. Deploying castanets as a means of providing auditory feedback for the (unsighted) positions of upper limbs in space and time.
Exercise: A basic hand rhythm to Nuevo Flamenco
Solo. A basic rhythm interpreted on castañuelas, wrists at the heart gate.
Exercise: A basic hand rhythm to Nuevo Flamenco
Solo. A basic rhythm interpreted on castañuelas, wrists at the central gates.
Exercise: A basic hand rhythm to Nuevo Flamenco
Solo. A basic rhythm interpreted on castañuelas, investigating all remaining gates.
Concept: flamenco's zapateo
The practice of zapateo [foot-tapping] as a means of providing auditory feedback for the (unsighted) positions of the lower limbs in space and time.
Exercise: A basic hand and foot rhythm to Nuevo Flamenco
Solo. Basic rhythms on castañuelas (hands) and zapateo (feet). All wrist gates.
Concept: gate linking
The flow, control and angles of the arm-joints as they travel through the various gates perform the functional and aesthetic characteristics of the dance.
Exercise: Offerings on saucers
The parameters of the start positions are: right hand or left hand or both; clockwise or anticlockwise; above or below the shoulder. The objective is to keep the saucers as level as possible throughout the movement, keeping the travelling smooth, even, passing through all the relevant gates, and maintaining an upright torso as far as possible.
Section II - Torso
Concept: finishing the compass points
Compound action of previous torso exercises to achieve linear and circular movements
Practice: body isolation exercise, seated, upper body, north-east to south-west
Practice: body isolation exercise, seated, upper body, north-west to south-east
Practice: body isolation exercise, seated, upper body, compound linear paths
Linked X forms e.g. north-west, north-east, south-west, south-east, north-west. Repeat.
Practice: body isolation exercise, seated, upper body, circular
As per: http://www.salsa-merengue.co.uk/VidTutor/bodyskills/chest_movement_circular.html
Concept: rhythmic changes in movement
The 'push-pull-push' or 'chachachá' movement variation, especially in the linear paths.
Practice: body isolation exercise, seated, upper body, all linear paths, chachachá variations
Substitution of chachachá rhythmic movement variation in all linear path exercises.
Additional Materials
Gravity by Jesse Cook
Current arm work is dominated by the 'styling' approach, whose emphasis is solely aesthetic, and is divested of its underlying tenets of physical functionality. This workshop takes a historical and cultural route to arm positions and movement, as a counterpoint to the styling industry. We also consider how the principles of arm-flow differs in performers with above-average limb-length, and how these are reflected in the strategies they employ.
Section I - Arms
Concept: flamenco's gates
Adapted for Afro-Cuban dance. Spatial way-points for the passage of wrist and elbow joints. Gates explored (wrist): hip, centre, heart, crown and high. The importance of developing cortical mapping, spatial mapping, and proprioception.
Introduction to flamenco's castañuelas
Adapted for Afro-Cuban dance. Deploying castanets as a means of providing auditory feedback for the (unsighted) positions of upper limbs in space and time.
Exercise: A basic hand rhythm to Nuevo Flamenco
Solo. A basic rhythm interpreted on castañuelas, wrists at the heart gate.
Exercise: A basic hand rhythm to Nuevo Flamenco
Solo. A basic rhythm interpreted on castañuelas, wrists at the central gates.
Exercise: A basic hand rhythm to Nuevo Flamenco
Solo. A basic rhythm interpreted on castañuelas, investigating all remaining gates.
Concept: flamenco's zapateo
The practice of zapateo [foot-tapping] as a means of providing auditory feedback for the (unsighted) positions of the lower limbs in space and time.
Exercise: A basic hand and foot rhythm to Nuevo Flamenco
Solo. Basic rhythms on castañuelas (hands) and zapateo (feet). All wrist gates.
Concept: gate linking
The flow, control and angles of the arm-joints as they travel through the various gates perform the functional and aesthetic characteristics of the dance.
Exercise: Offerings on saucers
The parameters of the start positions are: right hand or left hand or both; clockwise or anticlockwise; above or below the shoulder. The objective is to keep the saucers as level as possible throughout the movement, keeping the travelling smooth, even, passing through all the relevant gates, and maintaining an upright torso as far as possible.
Section II - Torso
Concept: finishing the compass points
Compound action of previous torso exercises to achieve linear and circular movements
Practice: body isolation exercise, seated, upper body, north-east to south-west
Practice: body isolation exercise, seated, upper body, north-west to south-east
Practice: body isolation exercise, seated, upper body, compound linear paths
Linked X forms e.g. north-west, north-east, south-west, south-east, north-west. Repeat.
Practice: body isolation exercise, seated, upper body, circular
As per: http://www.salsa-merengue.co.uk/VidTutor/bodyskills/chest_movement_circular.html
Concept: rhythmic changes in movement
The 'push-pull-push' or 'chachachá' movement variation, especially in the linear paths.
Practice: body isolation exercise, seated, upper body, all linear paths, chachachá variations
Substitution of chachachá rhythmic movement variation in all linear path exercises.
Additional Materials
Gravity by Jesse Cook
Monday, April 16, 2012
Hierarchy of Advancement Workshop Six
Introductory briefing
We can use salsa as a stepping stone to rumba. The first section of the workshop will involve the development of skills in the salsa context which are transferable to the rumba rhythm group. The second section is directly pertinent to guaguancó: the timing, or at least one possible timing, of the vacunao and the defense against it. An introduction to a dance gearing in columbia is the subject of section three.
Section I - Salsa's Heartbeat
Concept: locating, hearing and feeling the conga open tones of the tumbao moderno
Hearing the tones as the 'lub-dub' of the heartbeat.
Exercise: tapping the 'lub-dub'
Solo, to the isochronous conga track. Tapping on the chest over the heart (a la Dirty Dancing).
Exercise: tapping the 'lub-dub', dancing
Solo, to the isochronous conga track. Tapping on the chest over the heart while dancing the salsa step rhythm.
Concept: in dialogue with the open tones (salsa context)
Call-and-response between the drum (conga open tones) and the dancer (salsa dance rhythm).
Exercise: the dancer calls, the drum 'responds'
Solo, to the isochronous conga track and later the conga plus piano track. Note that this is an illusion, a pre-recorded drum cannot respond.
Exercise: the drum calls, the dancer responds
Solo, to the isochronous conga track and later the conga plus piano track. Note the slight latency in timing which softens the attack of the dancer. This is a prerequisite skill for rumba and dancing to live music performances.
Practice: both call-and-response variations, partnered
Using the isochronous conga track, then the instrument layers tracks in increasing complexity, and finally complete pre-recorded salsa tracks.
Section II - Vacunao and defense timing
Practice: playing martillo on the bongó
Exercise: stopping on beat one, starting on beat eight
Solo. Beats as counted by Europeans. Drumming the martillo on the bongó. To bolero, chachachá and timba tracks of increasing tempo.
Exercise: stopping on beat one, starting on beat eight
Partnered. Beats as counted by Europeans. Dancing the rumba basic. To timba of increasing tempo.
Exercise: a basic vacunao and defense timing
Partnered. Beats as counted by Europeans. Dancing the rumba basic. To timba of increasing tempo. Addition of the leg-raise vacunao on beat one (or five), with women's defense on the 'and' of beat one (or five).
Demonstration: points of flexibility in a basic
Two fundamental variables:
Solo, to music of increasing tempo. Maintenance of orientation discipline is stressed.
Section III - Dance Gears
Briefing: tresillo as a common motif in Caribbean music
Identifying the tresillo as the 3-side of son clave.
Exercise: clapping tresillo
Solo. Moderate tempo salsa and timba music. Begin by clapping son clave, then substituting all 2-sides with the tresillo.
Demonstration: tresillo as an alternative gear in rumba
Dancing a rumba basic using the regular downbeat-based dancer's rhythm, and then switching to a tresillo dance rhythm.
Exercise: dancing rumba, switching gears
Solo. To 'Sandore' by Suzzana Owiyo. Dancing rumba basic, switching between the regular down-beat gear and the tresillo gear.
Additional Materials
Loo's Instrument Layers CD
Timba Teaching CD1
Timba Teaching CD2
Yeo Loo Yen
We can use salsa as a stepping stone to rumba. The first section of the workshop will involve the development of skills in the salsa context which are transferable to the rumba rhythm group. The second section is directly pertinent to guaguancó: the timing, or at least one possible timing, of the vacunao and the defense against it. An introduction to a dance gearing in columbia is the subject of section three.
Section I - Salsa's Heartbeat
Concept: locating, hearing and feeling the conga open tones of the tumbao moderno
Hearing the tones as the 'lub-dub' of the heartbeat.
Exercise: tapping the 'lub-dub'
Solo, to the isochronous conga track. Tapping on the chest over the heart (a la Dirty Dancing).
Exercise: tapping the 'lub-dub', dancing
Solo, to the isochronous conga track. Tapping on the chest over the heart while dancing the salsa step rhythm.
Concept: in dialogue with the open tones (salsa context)
Call-and-response between the drum (conga open tones) and the dancer (salsa dance rhythm).
Exercise: the dancer calls, the drum 'responds'
Solo, to the isochronous conga track and later the conga plus piano track. Note that this is an illusion, a pre-recorded drum cannot respond.
Exercise: the drum calls, the dancer responds
Solo, to the isochronous conga track and later the conga plus piano track. Note the slight latency in timing which softens the attack of the dancer. This is a prerequisite skill for rumba and dancing to live music performances.
Practice: both call-and-response variations, partnered
Using the isochronous conga track, then the instrument layers tracks in increasing complexity, and finally complete pre-recorded salsa tracks.
Section II - Vacunao and defense timing
Practice: playing martillo on the bongó
Exercise: stopping on beat one, starting on beat eight
Solo. Beats as counted by Europeans. Drumming the martillo on the bongó. To bolero, chachachá and timba tracks of increasing tempo.
Exercise: stopping on beat one, starting on beat eight
Partnered. Beats as counted by Europeans. Dancing the rumba basic. To timba of increasing tempo.
Exercise: a basic vacunao and defense timing
Partnered. Beats as counted by Europeans. Dancing the rumba basic. To timba of increasing tempo. Addition of the leg-raise vacunao on beat one (or five), with women's defense on the 'and' of beat one (or five).
Demonstration: points of flexibility in a basic
Two fundamental variables:
- how a rumba basic may be flexed in its centre to give rise to changes in orientations; and
- how the close step can be substituted with a front cross step.
Solo, to music of increasing tempo. Maintenance of orientation discipline is stressed.
Section III - Dance Gears
Briefing: tresillo as a common motif in Caribbean music
Identifying the tresillo as the 3-side of son clave.
Exercise: clapping tresillo
Solo. Moderate tempo salsa and timba music. Begin by clapping son clave, then substituting all 2-sides with the tresillo.
Demonstration: tresillo as an alternative gear in rumba
Dancing a rumba basic using the regular downbeat-based dancer's rhythm, and then switching to a tresillo dance rhythm.
Exercise: dancing rumba, switching gears
Solo. To 'Sandore' by Suzzana Owiyo. Dancing rumba basic, switching between the regular down-beat gear and the tresillo gear.
Additional Materials
Loo's Instrument Layers CD
Timba Teaching CD1
Timba Teaching CD2
Yeo Loo Yen
Monday, April 09, 2012
Hierarchy of Advancement Workshop Five
Introduction: workshop objectives
One of the greatest challenges of Afro-Cuban dance is the learning of gestures which aren't present in the Western/European cultural lexicon. The theme of today's workshop involves the learning and practice of component movements from which the gestures are constructed; and understanding the importance of repetition in cortical mapping and building internal models of movement in the cerebellum.
Briefing: The impact of commercialisation with the Cuban cultural boom
Cuban (and non-Cuban) cultural mediators have had to consider the questions "what can I sell?" and "what do I think non-Cubans are interested in?" This has had a filtering/accentuating impact on their cultural information abroad, both subtractive and additive.
One of these is the portrayal of the guaguancó which has been hyper-genderised; disproportionately accentuated for performance purposes, and to render it more obvious from yambú. The spectrum of transition has been lost, creating perceptual genre boundaries. Portrayal of the guaguancó with greater emphasis on performance, in what is already display-based pursuit-and-capture dance, heavily biases its learning by cultural outsiders in favour of type A personalities.
Section I - An African Context
Concept: Luo movement as a context for women in guaguancó
The Luo peoples are river-based with a soft vowel rich language, who have had significant interaction with the Bantu (from whom some important aspects of Afro-Cuban culture is derived like the conga drums). The Luo women based around Lake Victoria dance from their shoulders; providing an alternative 'back-to-the-source' context for the learning of movement by non-type-A women, which can be translated into the guaguancó.
Practice: a Luo basic, in place
Dancing from the shoulders: lateral over vertical.
How the shoulder-blades meet: upper, middle and lower positions.
Quality of movement: legato (smooth) over staccato.
The effect of head position: "ears pulled up".
Practice: Luo basic, with weight transfer
Practice: Luo basic, with weight transfer, and slight change in orientation
Practice: Luo basic, timing cycles
Performed to Western cycle. Performed to African cycle.
Section II - Body Skills
Concept: 'shoulder-blades back' versus 'chest out' - more than just semantics
Practice: body isolation exercise, seated, upper body, north-south
As per link below, with emphasis on shoulder-blade movement.
http://www.salsa-merengue.co.uk/VidTutor/bodyskills/chest_front_back.html
Practice: body isolation exercise, seated, upper body, east-west
As per link below, with emphasis on shoulder-blade movement.
http://www.salsa-merengue.co.uk/VidTutor/bodyskills/chest_sidetoside.html
Practice: body isolation exercise, free-standing/supported, hips, north-south
As per http://www.salsa-merengue.co.uk/VidTutor/bodyskills/pelvis_front_back.html
Practice: body isolation exercise, free-standing/supported, hips, east-west
As per http://www.salsa-merengue.co.uk/VidTutor/bodyskills/pelvis_sidetoside.html
Section III - Rhythm Skills
Briefing: playing open tones on the bongó
Effect of finger extension on speed.
All fingers of the hand extended, index finger slightly depressed.
Striking zones on the drum head.
Practice: bongó open tones, accenting whole beats
Alternating hands, dominant hand accent.
Practice: bongó open tones, accenting upbeats
Alternating hands, non-dominant hand accent.
Practice: bongó muffled tones, upbeats
Alternating hands, non-dominant hand thumb and fingers (in alternation) on macho drum head.
Dominant hand open tones on hembra drum head.
Practice: bongó muffled tones, upbeats
Alternating hands, non-dominant hand thumb and fingers (in alternation) on macho drum head.
Dominant hand open tones on macho drum head.
Practice: bongó, martillo
Practice: bongó, accents on rumba clave
Alternating hands, macho drum head only, accents on rumba clave.
3-2 and 2-3 orientation.
Section IV - Guaguancó Context
Concept: the damp teacloth exercise
Developing power, commitment, and timing in the arms.
Exercise: variations of elemental arm movements
Three heights - upper, middle, lower.
Exercise: timing of the vacuano and warding it off
Context: choreography ideas
To 'Somos Cubanos' by Los Van Van.
Additional Materials
My Roots by Suzanna Owiyo
Mama Afríca by Suzzana Owiyo
Llegó... by Los Van Van
Loo Yen Yeo
One of the greatest challenges of Afro-Cuban dance is the learning of gestures which aren't present in the Western/European cultural lexicon. The theme of today's workshop involves the learning and practice of component movements from which the gestures are constructed; and understanding the importance of repetition in cortical mapping and building internal models of movement in the cerebellum.
Briefing: The impact of commercialisation with the Cuban cultural boom
Cuban (and non-Cuban) cultural mediators have had to consider the questions "what can I sell?" and "what do I think non-Cubans are interested in?" This has had a filtering/accentuating impact on their cultural information abroad, both subtractive and additive.
One of these is the portrayal of the guaguancó which has been hyper-genderised; disproportionately accentuated for performance purposes, and to render it more obvious from yambú. The spectrum of transition has been lost, creating perceptual genre boundaries. Portrayal of the guaguancó with greater emphasis on performance, in what is already display-based pursuit-and-capture dance, heavily biases its learning by cultural outsiders in favour of type A personalities.
Section I - An African Context
Concept: Luo movement as a context for women in guaguancó
The Luo peoples are river-based with a soft vowel rich language, who have had significant interaction with the Bantu (from whom some important aspects of Afro-Cuban culture is derived like the conga drums). The Luo women based around Lake Victoria dance from their shoulders; providing an alternative 'back-to-the-source' context for the learning of movement by non-type-A women, which can be translated into the guaguancó.
Practice: a Luo basic, in place
Dancing from the shoulders: lateral over vertical.
How the shoulder-blades meet: upper, middle and lower positions.
Quality of movement: legato (smooth) over staccato.
The effect of head position: "ears pulled up".
Practice: Luo basic, with weight transfer
Practice: Luo basic, with weight transfer, and slight change in orientation
Practice: Luo basic, timing cycles
Performed to Western cycle. Performed to African cycle.
Section II - Body Skills
Concept: 'shoulder-blades back' versus 'chest out' - more than just semantics
Practice: body isolation exercise, seated, upper body, north-south
As per link below, with emphasis on shoulder-blade movement.
http://www.salsa-merengue.co.uk/VidTutor/bodyskills/chest_front_back.html
Practice: body isolation exercise, seated, upper body, east-west
As per link below, with emphasis on shoulder-blade movement.
http://www.salsa-merengue.co.uk/VidTutor/bodyskills/chest_sidetoside.html
Practice: body isolation exercise, free-standing/supported, hips, north-south
As per http://www.salsa-merengue.co.uk/VidTutor/bodyskills/pelvis_front_back.html
Practice: body isolation exercise, free-standing/supported, hips, east-west
As per http://www.salsa-merengue.co.uk/VidTutor/bodyskills/pelvis_sidetoside.html
Section III - Rhythm Skills
Briefing: playing open tones on the bongó
Effect of finger extension on speed.
All fingers of the hand extended, index finger slightly depressed.
Striking zones on the drum head.
Practice: bongó open tones, accenting whole beats
Alternating hands, dominant hand accent.
Practice: bongó open tones, accenting upbeats
Alternating hands, non-dominant hand accent.
Practice: bongó muffled tones, upbeats
Alternating hands, non-dominant hand thumb and fingers (in alternation) on macho drum head.
Dominant hand open tones on hembra drum head.
Practice: bongó muffled tones, upbeats
Alternating hands, non-dominant hand thumb and fingers (in alternation) on macho drum head.
Dominant hand open tones on macho drum head.
Practice: bongó, martillo
Practice: bongó, accents on rumba clave
Alternating hands, macho drum head only, accents on rumba clave.
3-2 and 2-3 orientation.
Section IV - Guaguancó Context
Concept: the damp teacloth exercise
Developing power, commitment, and timing in the arms.
Exercise: variations of elemental arm movements
Three heights - upper, middle, lower.
Exercise: timing of the vacuano and warding it off
Context: choreography ideas
To 'Somos Cubanos' by Los Van Van.
Additional Materials
My Roots by Suzanna Owiyo
Mama Afríca by Suzzana Owiyo
Llegó... by Los Van Van
Loo Yen Yeo
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