Background
The
Conseil International de la Danse is the only international organisation recognised to represent all forms of dance. Called the "United Nations of Dance" it was founded within UNESCO offices, hence its acronym CID-UNESCO; and its members, institutions and individuals, represent those who have had the most significant, long-term, world-wide impact in their fields.
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The people who made it possible - UFI and CID UNESCO 32nd World Congress on Dance Research, San Marino |
This would be my first time at a world congress (representation by more than forty nationalities is the requisite for being called a world congress) despite being a member for nearly a decade. The timing was perfect - I'd just finished a piece of significant dance research and had a window of opportunity to travel. The prospect of returning to Italy and presenting in the Republic of San Marino proved an irresistible lure.
The Location
I arrived for registration at the sugar-white monolithic building of the Kursaal; which accommodates San Marino's state conference facilities sandwiched between Interpol's offices on one side and Radio San Marino on the other. As my security pass was being issued, I caught up on the revised schedule (I'd been travelling around Emilia Romagna with sporadic internet access) and got serious indication as to the prestige with which CID membership is regarded; the government of San Marino had not only made the Kursaal conference site available to us, and resourced it with full technical support and real-time interpreters into Italian and English, but had also reserved its historic 18th century Teatro Titano exclusively for our use over the duration.
The People
The first ones I encountered were the faces to the names with whom I'd been corresponding with for years and weeks: the organisers from CID-UNESCO and the
Unione Folklorica Italiana (UFI). Then the attendees: dance practitioners - choreographers, educators, performers; and dance academics - researchers, disseminators, historians, biographers in equal measure. Their subject-matter expertise spanned from the folkloric to the modern, the sacred to the secular, the classical to the popular.
The Format
Three parallel programmes were held during the daytime.
- Dance workshops by the practitioners addressing choreography, teaching methods, dance techniques, and introduction to genre. These lasted thirty minutes.
- Dance video displays by academics and practitioners covering technical, biographical and cultural subject matter. These lasted thirty minutes.
- Dance presentations by academics on the latest research, new interpretations of existing phenomena, and previously unseen archival gems. These lasted fifteen minutes followed by a five-minute question-and-answer session.
The inclusive nature of CID tries to accommodate as many applications for programmes slots as possible but this has a down-side; there were a a number of 'no shows' due to travel funding arrangements falling through at the eleventh hour, or inability to obtain immigration visas. This led to a fluid situation where the organisers were put under considerable pressure just to keep scheduling up-to-date. The night-time hours belonged to performances at the fabulous
Teatro Titano.
The Experience
The scheduling was kind to me. Either that, of I was rewarded for being organised by being scheduled to present in the first session of the first day; other people know who you are and what you do right from the start. Also, it allowed me to relax for the rest of the congress. The presentation itself was thoroughly prepared, and contrasted greatly with the majority which followed because of its pure science approach to the research, as compared to a social science one; and the large data sets involved.
The majority of the congress attendees were dance practitioners; 'do-ers' who preferred to spend their time in the more practical workshops. That's not to say that there was such a distinct segregation, a handful of us spanned both practitioner and academic arenas. I personally elected to spend the first two days supporting the lesser-attended lecture presentations, attending the workshops during the 'no shows'. The most notable workshops for me were: Karen Smith's "Give my regards to Broadway: choreography for musical theater"; Marco Santinelli's "Lyrical Contemporary Jazz"; and all of the ones on Turkish folkloric dance.
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Tamalyn Dallal in Teatro Titano, San Marino 32nd World Congress on Dance Research, CID UNESCO |
The theatre performances were a privilege to experience, with top billing going to all of those from the two Japanese sections who'd travelled a long way to put on a superlative expression of art. Their power and precision would have been culturally expected, but it was their expressiveness which was astounding. Also spectacular were: Tamalyn Dallal's entrancing "Middle Eastern dance performance"; Daniela Morais of Luís Damas Dance Company's fluid "Invocation"; and Nalini Toshniwal's near-spiritual "Kathak: Indian classical Dance".
And the after parties... boy, were there after-parties as only a group of pure dance professionals can have them.
But then, that's where the
real value of going to a congress like this is, in the connecting of people - lunchtimes spent talking about the healing aspects of dance with dance therapist Özlem Lale Kaleli and Islamic African rhythms with Tamalyn; bad behaviour with contemporary dancer Ana-Maria Bogdanović and contact-improvisation specialist Bruno Couderc; strolling the walls with Luís Damas.
But quite ironically, it was my handling of the unexpected which left a greater mark.
The Impromptu Lesson
I'd earmarked two workshops in the morning session of the second day 'must gos'; they were on 'Cuban Salsa' by Cubans Pedro Ricardo Henry and Felix Ricardo Lopez Valdés. I turned up to the dance hall to find a rather forlorn bunch of (non-salsa) dance teachers. On asking, and after a search around the Kursaal, it turns out the Cubans were no-shows. I was crestfallen. It was the looks of disappointment and resignation that did it.
I told Marilena (Caponis, one of the organising members) that if they really wanted a salsa lesson, then I'd be happy to conduct one off-the-cuff. What's the point in being a salsa teacher if you don't teach salsa when you could? Their eyes brightened.
Now I was under pressure. The music which I'd hoped to use (it was part of my previous day's presentation) was on the slide-show laptop which was in use. I explained the situation, asked for their indulgence and said, "we'll have to do this the old-fashioned way".
I knelt down on the floor in the middle of the circle and drummed the
tumbao moderno on my thighs; getting them to feel the groove, and asking them the vocalise 'gung-gung' with the double open tones.
Then I brought in the concept of call-and-response, and introduced the three beat salsa dance rhythm as a response to the 'gung gung'. At this point, with everyone present being dance educators, I explained the difference between acquired (walk-based) and learned (using structured basics) Cuban dance.
By asking my colleagues to help me by continuing the event- action (vocal cue-dance rhythm) practice, I was freed to vocalised
montunos over their rhythms to provide a broader musical context. They began to get into the swing of things, especially Ingo (Guenther, master of baroque dance) who was happily 'gung-gung'ing away. They were partnered up into dance couples to increase interaction and reinforce each other rhythmically.
I swapped their partnerships often, mixing up the content with salsa walks and basics.
Then they started asking about quality of movement; so I explained the key features of East Cuban and West Cuban movement to
música bailable (this was billed to be Cuban salsa after all), demonstrated it, executed it, taught it; and they all learned it, replicated it and then interpreted it - an reminder that this class comprised an altogether different standard of attendees.
Then came the obvious question, "When and why would you use which quality?"
I thought to myself, "erm... now how do I explain that?!" Then it came to me.
With my colleagues dancing salsa using
Oriente (East Cuban) movement, and vocalising gung-gungs, I sang
sones phrased to
son clave with traditional intonations and attack. We then did the same using
Occidente (West Cuban) movement, as I sang
rumba-derived
timba songs to
rumba clave. There was even time to do a cross-comparison, which they all experienced as very valuable.
Eighteen minutes was all that I had had: from the delayed start, to the next scheduled workshop. And I made it with time enough for remedial work and to engage with some penetrating questions.
Jumping in to provide the lesson allowed me to connect with my fellow
CID colleagues in a personal manner, making me a more 'known' and hence
'comforting' quantity. I left the hall having a different stature to that of when I entered. I was no longer simply an academic subject-matter expert; I was now also regarded as a dance practitioner with performance-level abilities as an all-round musician and singer; and an educator who could answer the "whys" and teach the "hows".
The Enduring Memories
The 32nd World Congress on Dance Research was declared a success despite the low attendance (earthquakes in the region a weeks prior put paid to that), and I agree. To be privileged enough to have effectively private viewings of world-class performances in a beautiful theatre, to be able to exchange ideas with people at the very top of their game, to laugh with new friends, and to dance a dreamy
bolero under a vault of stars in a Sanmarinese piazza. What else could one want?
Loo Yeo
To visit Loo's Facebook photo albums on the '32nd World Congress on Dance Research, Conseil International de la Danse, UNESCO' and San Marino 2012, click on the links below.
Part One:
https://www.facebook.com/media/set/?set=a.10151094558390555.502507.668465554&type=3&l=594f82a341
Part Two:
https://www.facebook.com/media/set/?set=a.10151159507785555.509703.668465554&type=3&l=85010e4583